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The Aporetic Method in Plotinus’ Enneads

Bibliographic Data

ID23213473
AuthorsMateusz Stróżyński (0000-0002-1881-8965, Adam Mickiewicz University in Poznań, corresponding author)
Year2014
Volume24
Issue1
Pages17
Publication date2014-01-01
Open AccessYes
TypeARTICLE
VenueSymbolae Philologorum Posnaniensium Graecae et Latinae (JOURNAL)
Journal identifiersISSN: 0302-7384 • E-ISSN: 2720-2305
PublisherAdam Mickiewicz University Poznan (PUBLISHER)
DOI10.14746/sppgl.2014.xxiv.1.3
OpenAlexW2154943479
LanguageEN
References cited9

There seem to be two tendencies in the Plotinian scholarship concerning spiritual method of the Enneads. First is more general and the other more specific and focused on the analysis of the text. The paper follows the second type of study and attempts to present and analyze Plotinian use of aporia as a spiritual exercise. Traditionally aporia was used as a point of departure for philosophical discussion (e.g. by Aristotle) and sometimes Plotinus follows this tradition. But at other times he uses aporia as a point of arrival – he creates a painful tension due to the fact that discursive thought is unable to know the nature of the One (or, less frequently, also Intellect). The tension becomes a sort of spiritual labor in which the contemplation is born and the tension is released. Several passages from the Enneads are analyzed to show various uses of that method.

Art · Contemplation · Epistemology · Intellect · Literature · Point (geometry) · Scholarship · Classical Antiquity Studies · Classical Philosophy and Thought · Historical, Religious, and Philosophical Studies · Law · Mathematics · Philosophy

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    Michael Anthony Sells•Mystical languages of unsaying•1994

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    George Boas, Emile Brehier•The Journal of Philosophy•1929

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    Open Access•Michael Sells, Michael Anthony Sells•Harvard Theological Review•1985

  • Reading Neoplatonism

    Dominic J O’meara, Dominic J O'Meara et al.•The Philosophical Review•2002

  • Art as Experience (1934)

    John Dewey•Art and Its Significance•2026

Highly citedNo

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