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The Invention of the Ethnocultural Interpretation

Bibliographic Data

ID23215567
AuthorsRonald P Formisano (corresponding author)
Year1994
Volume99
Issue2
Pages453
Publication date1994-04-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueThe American Historical Review (JOURNAL)
Journal identifiersISSN: 0002-8762 • E-ISSN: 1937-5239
PublisherJSTOR (PUBLISHER)
DOI10.2307/2167285
OpenAlexW2065081431
LanguageEN
Citations received9
References cited1

as exists at particular moments or to change over time. Especially susceptible may be historiography written as prelude to the statement of one's own argument when entering contested terrain.' The practice of historiography as a reductionist process is interwoven with the thesis of this essay: the so-called of political parties and voting, especially with regard to the nineteenth-century United States, has been invented largely by the principal critics of the new political history. An ethnocultural interpretation was neither created nor advocated by the two historians most associated with initiating the new political history, Samuel P. Hays and especially Lee Benson. These new political historians, in arguing that politics could be understood best by systematic analysis of the social context of politics, did not limit themselves to the study of ethnicity or religion, as was charged by some critics, but rather considered as broad a range of social variables as possible. Nor did they posit a society in which class structure had no meaning for political power. Benson and Hays advocated applying social science methods, concepts, and theories to political and social history in an effort to produce more complex and credible explanations of historical processes and events. Quantitative methods were incidental to these goals, but producing scholarship of general interest to historians and other social scientists was central.2 Although the new political history has encompassed the interdisciplinary analysis of parties, legislatures, elites, power, policy, communities, subcultures, and political culture from the Thanks for helpful criticism to Jean Baker, Richard Oestreicher, Michael Zuckerman, Darrett Rutman, to anonymous readers for the AHR, to University of Florida graduate students who received the arguments in this essay with proper skepticism, and especially to William G. Shade. I Michael Kammen has warned that it can be risky to categorize historians into schools, such as the

Archaeology · Argument (complex analysis) · Context (archaeology) · Epistemology · Historiography · Interpretation (philosophy) · Meaning (existential) · Political history · Political science · Politics · Power (physics) · Scholarship · Social science · Sociology · American Constitutional Law and Politics · History · Law · Philosophy · Race, History, and American Society

  • The "Trial" of Lee Benson

    Open Access•Gerald Zahavi•History and Theory•2003

  • Abraham Lincoln and American Values

    David L Lightner•Canadian Review of American Studies•1995

  • The new and newer Histories

    Dorothy Ross•Rethinking History•1997

  • Governmental Institutions as Agents of Change

    Open Access•Richard R John•Studies in American Political…•1997

  • Elites and masses

    Adam Silver•American Nineteenth Century History•2019

  • Partisan politics and the public sphere

    Adam I P Smith•American Nineteenth Century History•2001

  • Consensus and Conflict

    Open Access•Adam Silver•Social Science History•2018

  • Religious “Threat” in Contemporary Presidential Elections

    David E Campbell•The Journal of Politics•2006

  • After Secularization

    Philip S Gorski, Ateş Altınordu•Annual Review of Sociology•2008

  • The Originality Trap

    Robert M Collins•Journal of American History•1989

Unique citing works9
Citations per year0,29
Citation span1995 - 2019 (25)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 7

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