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Reconstruction Dna Paternity Testing in Lineage Determination

Intersection between Genetic Science and Islamic Law

Bibliographic Data

ID23310753
AuthorsFadil Fadil (Universitas Islam Negeri Maulana Malik Ibrahim), Jamrud Qomaruz Zaman (Universitas Islam Negeri Maulana Malik Ibrahim), Erfaniah Zuhriah (0000-0002-4490-1287, Universitas Islam Negeri Maulana Malik Ibrahim), Nicholas Pudjihartono (0000-0003-3258-0014, University of Auckland), Michael Pudjihartono (0000-0002-8058-3722, University of Auckland)
Year2026
Volume26
Issue1
Pages260-281
Publication date2026-06-30
Open AccessYes
TypeARTICLE
VenueAl-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan (JOURNAL)
Journal identifiersISSN: 1412-436X • E-ISSN: 2540-9522
PublisherUniversitas Islam Negeri (UIN) Sultan Thaha Saifuddin Jambi (PUBLISHER)
DOI10.30631/alrisalah.v26i1.2289
OpenAlexW7171620395
LanguageEN

DNA (Deoxyribonucleic Acid) paternity testing in Indonesia has not been optimised in determining lineage/biological parentage because it is not explicitly regulated in positive law and is perceived by society as inferior to the shari'ah method of proof. The limited use of DNA testing has contributed to various violations of children’s rights, such as neglect and manipulation of lineage or biological relationships. This study is normative legal research with a conceptual approach, analysed using a descriptive-analytical method, to examine the use of DNA paternity testing as the primary evidentiary instrument for determining a child’s origin by integrating genetic science and Islamic law. This study finds that DNA paternity testing is necessary to prevent violations of children’s rights because recent studies support its accuracy. DNA paternity testing can be regarded as equivalent to the firash method (sexual relations within a marriage) in establishing lineage under Islamic law, as both complement each other materially and procedurally. To anticipate possible errors in DNA test results, verification can be conducted through expert testimony in a number equivalent to the requirements for witnesses under Islamic law, as both complement each other materially and procedurally. To anticipate possible errors in DNA test results, verification can be conducted through expert testimony in a number equivalent to the requirements for witnesses under Islamic law, namely two just male witnesses in determining the lineage of a legitimate child, including a child born from an unregistered marriage, and four just male witnesses in cases of li'an. This study contributes to the international development of Islamic legal studies by conceptualising DNA paternity testing as a primary evidentiary instrument, equivalent to the firash method, and by recommending the strengthening of its legal status in Indonesian positive law.

Complement (music) · Dna testing · Islam · Lineage (genetic) · Neglect · Normative · Sharia · Test (biology) · Indonesian Legal and Regulatory Studies · Legal and Social Justice Studies · Marriage and Family Dynamics

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