‘Strangers are from Zeus’
Homeric Xenia at the Courts of Proteus and Croesus
Bibliographic Data
| ID | 23402804 |
|---|---|
| Authors | Elizabeth Vandiver (corresponding author) |
| Year | 2012 |
| Pages | 143-166 |
| Publication date | 2012-08-30 |
| Open Access | No |
| Type | CHAPTER |
| Venue | Myth, Truth, and Narrative in Herodotus (SOURCE_BOOK) |
| Publisher | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/acprof:oso/9780199693979.003.0006 |
| OpenAlex | W2498379681 |
| ISBN | 9780199693979 |
| Language | EN |
| Citations received | 3 |
This chapter discusses Herodotus' use of the Homeric concept of xenia in the Histories. It argues that the appearance of xenia in key passages reflects the importance of Homeric epic and of the Greek legendary and mythic tradition for Herodotus' historiography. Herodotus foregrounds xenia in two logoi: Croesus' acceptance of Adrastus as a xenos (I.35–45) and Proteus' rebuke of Paris for wronging Menelaus (II.114–117). These logoi culminate in the death of Croesus' son Atys and in Herodotus' statement of his own opinion about the reason for Troy's destruction. The terminology of xenia establishes a Homeric tone that highlights these passages' significance for one of the overarching themes of the Histories: from the earliest encounters of Greeks and Asians onward, the gods made it clear that great transgressions by Eastern rulers would be punished. Paris in the remote past and Croesus at the cusp of humanly verifiable memory are guilty of the same transgression as was Xerxes within living memory; they overstep their bounds and claim more than is their right. Herodotus' inclusion of recognizably Homeric xenia in these logoi underscores the inevitability of divinely-sanctioned nemesis against such transgressions.
Biology · Optics · Physics · Proteus · ZEUS (particle detector) · Classical Antiquity Studies · Genetics
| Citations per year | 0.33 |
|---|---|
| Citation span | 2017 - 2026 (10) |
| Highly cited | No |