Old Comedians on Old Comedy
Bibliographic Data
| ID | 23409332 |
|---|---|
| Authors | Alan H Sommerstein (University of Nottingham, corresponding author) |
| Year | 1992 |
| Pages | 14-33 |
| Publication date | 1992-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | CHAPTER |
| Venue | Antike Dramentheorien und ihre Rezeption (SOURCE_BOOK) |
| Publisher | J.B. Metzler (PUBLISHER • DE) |
| DOI | 10.1007/978-3-476-04180-7_2 |
| OpenAlex | W2496917836 |
| ISBN | 9783476041807 |
| Language | DE |
| Citations received | 23 |
| References cited | 15 |
Of the various Greek dramatic genres, Old Comedy was the only one which was able explicitly to incorporate within its scripts discussion of itself as an artform. Tragedy, and so far as we can see satyr-play also, rigidly maintained the convention that the characters must speak and act only within the fictive situation; and in the fictive situation, belonging as it normally did to the remote heroic age, there was no such thing as drama on which to comment. Comedy too, by the time of Menander, had developed a parallel convention, with certain welldefined exceptions (such as the divine prologue and the concluding appeal for applause); here, to be sure, the characters are normally contemporary Athenians, and drama is therefore very much part of their lives, but specific reference to dramatic texts and performances in Menander seems always to relate to tragedy1. The convention seems to have developed gradually in the course of the fourth century BC: about the middle of that century Antiphanes could still complain of the difficulties comic dramatists face in making their plots and situations clear to the audience2 and Alexis could savage his older rival, Aristophanes’ son Araros, in a blistering oneliner3; one would dearly love, too, to know more about Timokles’ comedy Dionysiazousai (“Women celebrating the Dionysia“), of which Athenaios has preserved a substantial fragment4 explaining the beneficial effects of tragedy on the spectator (it reassures him that there is always someone worse off than he is!) but not, alas, the passage that must surely have followed it dealing with comedy5.
Appeal · Art · Comedy · Comics · Convention · Drama · Literature · Political science · Prologue · Tragedy (event) · Classical Antiquity Studies · History · Law
Epicharmus and early Sicilian comedy
Divinity and religious practice
Snapshots of Aristophanes and Menander
Comedy and Athenian law
The politics of Greek comedy
Character types
The rivals of Aristophanes and Menander
Contexts of reception in antiquity
The Greek ‘comic hero’
Performing gender in Greek Old and New Comedy
Attic comedy in the rhetorical and moralising traditions
Aristophanes' Frogs And the Contest of Homer and Hesiod
The Cambridge Companion to Greek Comedy
Dramatic technique and Athenian comedy
The reception of Greek comedy in Rome
Fourth-century comedy before Menander
Laughter
Comedy and Athenian festival culture
Theiconography of comedy
Convivas de Aristófanes
Transgresiones, delitos y castigos en el imaginario jurídico-social de la comedia griega antigua
Intertextual Biography in the Rivalry of Cratinus and Aristophanes
The drunk, the reformer and the teacher
Kleophon and the restaging of Frogs
Aristophanes
Aristophanes
Who is Dicaeopolis?
The Maculate Muse
Political Comedy in Aristophanes
Clouds
Aristophanes, Acharnians 23–6
Notes on Aristophanes' Knights
Aristophanes and Kallistratos
The New Comedy of Greece and Rome
Aristophanes' Apprenticeship
Dating and Re-Dating Eupolis
| Unique citing works | 23 |
|---|---|
| Citations per year | 0,96 |
| Citation span | 2002 - 2019 (18) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 11 |