Transformations

Chapter 5 examines the third and final stage of transplantation, which completed the process of Zen gaining full independence from other schools of Buddhism with its emergence as the newly dominant sect. This phase began with Yishan, one of the most influential émigré monks, arriving in Japan in 1299, bringing with him the tradition of Zen poetic composition and the fine arts. By requiring all novice monks at prestigious temples to display an intensive knowledge of the intellectual history of China, Yishan ensured the prevalence of the Chinese language, culture, and customs in Japan. The phase lasted until 1325, when Daitō won a debate with other Buddhist leaders despite never having studied in China, signaling the maturity and autonomy of the Zen monastic institution, which thrived for another century and a half.

Ancient history · Art · Autonomy · Buddhism · China · Independence (probability theory) · Institution · Literature · Maturity (psychological) · Poetry · Political science · Sect · The arts · Chinese history and philosophy · History · Japanese History and Culture · Law