Persia
Bibliographic Data
| ID | 23470352 |
|---|---|
| Authors | Ladan Niayesh (0009-0002-5069-3717, corresponding author) |
| Year | 2025 |
| Pages | 589-604 |
| Publication date | 2025-10-02 |
| Open Access | Yes |
| Type | CHAPTER |
| Venue | Cambridge Guide to Global Medieval Travel Writing (SOURCE_BOOK) |
| Publisher | Cambridge University Press (PUBLISHER • US) |
| DOI | 10.1017/9781108642897.034 |
| OpenAlex | W4414766768 |
| ISBN | 9781108642897 |
| Language | EN |
The Persian material in this chapter is first and foremost to be considered in the light of the larger evolution of Islamic traditions of travel-writing from the 8th century onwards. The Muslim tradition of rihla – the Arabic term that designates both the travel and its account – is intimately related to the ideal of talab al-‘ilm – seeking (religious) knowledge – developing as the Islamic empire spread in the early centuries of Islam. Travel-writing gradually takes shape in this context through records of transmission of hadîths and khabars – collected sayings and actions of the Prophet and holy figures – reported and discussed by lineages of mediators sought after in the course of the scholar’s journey and inventoried by him. The early genres of the risâla – epistle – and mu‘jam – (mostly geographical) dictionary – also offer glimpses of individual experiences gathered from journeys of pilgrimage, scholarly study, or trade over the vast physical expanse of the dar al-islâm – land of faith. The genre of individual travel account in Arabic is generally considered to have reached its full autonomy by the 12th century.
Diplomacy · Front (military) · Legend · Middle East · Period (music) · Politics · Eurasian Exchange Networks · Islamic Studies and History
| Highly cited | No |
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