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Classical Decadence or Christian Aesthetics?

Libanius, John Chrysostom, and Augustine on Rhetoric

Bibliographic Data

ID23480413
AuthorsRaffaella Cribiore (corresponding author)
Year2020
Pages99-113
Publication date2020-08-31
Open AccessNo
TypeCHAPTER
VenueRhetoric and Religious Identity in Late Antiquity (SOURCE_BOOK)
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/oso/9780198813194.003.0007
OpenAlexW4255953101
ISBN9780198813194
LanguageEN

Christian rhetoric veered off pagan classical rhetoric, but this phenomenon in my opinion started earlier and not only in Christian milieus. The new eloquence was the result of a trend to acquire education with a minimum amount of effort that was visible already in the writings of pagan rhetors such as Libanius. John Chrysostom and Augustine had a profound knowledge of rhetoric, yet they became aware that the observance of the principles of eloquence had become less rigorous and accepted that. There were profound changes in the transmission of knowledge and technical literature flourished. To properly understand the condition of rhetoric we cannot divorce it from the state of other disciplines and from the cultural changes that had taken place.

Aesthetics · Art · Decadence · Epistemology · Literature · Phenomenon · Rhetoric · Sociology · State (computer science) · Theology · Archaeology and Historical Studies · Byzantine Studies and History · Classical Antiquity Studies · Philosophy

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