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Excerpt from “Tarantism and Catholicism”

Bibliographic Data

ID23610671
AuthorsErnesto De Martino (corresponding author)
Year2017
Publication date2017-01-24
Peer ReviewedYes
Open AccessNo
TypeCHAPTER
VenueAnthropology of Catholicism (SOURCE_BOOK)
PublisherUniversity of California Press (PUBLISHER • US)
DOI10.1525/california/9780520288423.003.0003
OpenAlexW4256551372
ISBN9780520288423
LanguageEN

Ernesto de Martino (1908–65) could be described as one of the founding figures of Italian ethnology. Until his work was translated into English, he was fairly unknown to English-speaking anthropologists. Since then, however, the importance of his contributions to the field has received wider recognition. In the book Terra del Rimorso: Contributo a una storia religiosa del Sud ( The Land of Remorse: A Study of Southern Italian Tarantism ), de Martino unravels how alterity may be found “at home,” through a study in the southern peninsula of Salento of rural people seasonally affected by tarantismo , a form of possession attributed to the bite of the tarantola spider. 1 The affliction is cured by the performance of “choreutic” dances followed by pilgrimages and offerings made to Saint Paul. For de Martino, tarantismo is the living presence of an other-than-Catholic history—an echo of earlier pagan, erotic ritual forms. Tarantism can be understood only when placed within the context of Catholicism’s regional history, its broader social and economic conflicts, and tensions around gender, kinship, and sexuality within the home. The cult is one that the Catholic Church has “purged” but also resignified and appropriated in an effort to contain its vitality. As de Martino shows, however, the church’s engagement with the cult in the first half of the twentieth century colludes with scientific and medical—particularly psychiatric—discourses. The relevance of this work for a modern anthropology of Catholicism is plain in its historical breadth and the richness and detail of de Martino’s ethnographic research. But it is also interesting for the way it highlights how questions of science, magic, and enchantment have posed challenges of different types for the modernizing, bureaucratic church.

Ancient history · Archaeology · Art · Context (archaeology) · Cult · Ethnology · Genealogy · Humanities · Kinship · Possession (linguistics) · Sociology · Anthropological Studies and Insights · Anthropology · History · Italian Fascism and Post-war Society · Religious Studies and Spiritual Practices

Citation velocityhistorical
Highly citedNo

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