Snapshots of British Islam
Exploring Self, Identity, and the Good Ethical Life in the Global Megalopolis
Bibliographic Data
| ID | 2365488 |
|---|---|
| Authors | J Billaud (0000-0002-3205-7111, Max Planck Society, corresponding author) |
| Year | 2016 |
| Volume | 45 |
| Issue | 5 |
| Pages | 503-528 |
| Publication date | 2016-10-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of Contemporary Ethnography (JOURNAL) |
| Journal identifiers | ISSN: 0891-2416 • E-ISSN: 1552-5414 |
| Publisher | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/0891241615578904 |
| OpenAlex | W1977163685 |
| Language | EN |
| Citations received | 5 |
| References cited | 38 |
This article seeks to capture the reconfigurations of Islamic morality in England through a collection of snapshots depicting the new actors who have made their apparition in public in the post 9/11 and 7/7 context. While underlying the unintended and paradoxical effects of neoliberalism and of state interventions in the domain of "race relations," it displaces current debates on "Islamism" from a focus on organized religious movements to one that is sensitive to everyday social practices, embodied performances, and cultural assemblages. Islam in England is envisioned as a "framework," in the sense of Charles Taylor (1989), for exploring the Self and identity and for promoting the "good ethical life." Building on Lambek's (2010) notion of "ordinary ethics," I argue that Islamic morality does not automatically derive from norms promoted by religious institutions but is rather shaped by everyday practices and interactions. These dynamics are apprehended through snapshots collected during ethnographic "flâneries" in various British cities. The processes of differentiation and assimilation they reveal provide a basis for the phenomenological interpretation of Islam as it is enmeshed in the everyday world of "multiple modernities
Aesthetics · Context (archaeology · Embodied cognition · Environmental ethics · Epistemology · Ethnography · Everyday life · Identity (music · Islam · Morality · Neoliberalism (international relations · Participant observation · Social science · Sociology · Anthropology · Gender Studies · History · Migration, Refugees, and Integration · Religion and Society Interactions · Religion, Society, and Development
Ordinary Lives and Grand Schemes
The Crises of Multiculturalism
Communities of Practice
Modernity at large
The Presentation of Self in Everyday Life
Ordinary Ethics
An Introduction to Islamic Law
Second Thoughts About the Anthropology of Islam, or How to Make Sense of Grand Schemes in Everyday Life
Paris, capitale du XIXe sie?cle
Leisurely Islam
An Enchanted Modern
Ethnography and the Meta‐Narratives of Modernity
Politics of Piety
Managing affects and sensibilities
Public Islam and the Common Good
Failed and Friendless
Islamic Cosmopolitanism
Sous le regard de Kracauer. Socio-anthropologie politique du temps présent
Veiled Meanings
Wearing a headscarf is my personal choice’ (Jasmina, 16 years)
Negotiating diasporic identities
Neoliberalism as a mobile technology
Islam and public controversy in Europe
Sources of the self
Re-inventing Islam with Unique Modern Tones
Through Sunni Women's Eyes
The Voluntary Adoption of Islamic Stigma Symbols
Publics and Counterpublics
Hijab in London
The politics of Britain's Asian Youth Movements
Political Blackness and British Asians
Ethics, tradition, authority
Reconsidering stereotypes
Hijab and American Muslim Women
Les économies morales revisitées
| Unique citing works | 5 |
|---|---|
| Citations per year | 0,56 |
| Citation span | 2017 - 2020 (4) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 5 |