Sinners on Trial
Jews and Sacrilege after the Reformation
Bibliographic Data
| ID | 23782191 |
|---|---|
| Authors | Magda Teter (0000-0002-2945-9101, Wesleyan University, corresponding author) |
| Year | 2011 |
| Publication date | 2011-05-01 |
| Open Access | No |
| Type | BOOK |
| Venue | Sinners on Trial (SOURCE_BOOK) |
| Publisher | Harvard University Press (PUBLISHER • US) |
| DOI | 10.4159/harvard.9780674061330 |
| OpenAlex | W1556624572 |
| ISBN | 9780674061330 |
| Language | EN |
| Citations received | 9 |
In post-Reformation Poland—the largest state in Europe and home to the largest Jewish population in the world—the Catholic Church suffered profound anxiety about its power after the Protestant threat. Magda Teter reveals how criminal law became a key tool in the manipulation of the meaning of the sacred and in the effort to legitimize Church authority. The mishandling of sacred symbols was transformed from a sin that could be absolved into a crime that resulted in harsh sentences of mutilation, hanging, decapitation, and, principally, burning at the stake.\nTeter casts new light on the most infamous type of sacrilege, the accusation against Jews for desecrating the eucharistic wafer. These sacrilege trials were part of a broader struggle over the meaning of the sacred and of sacred space at a time of religious and political uncertainty, with the eucharist at its center. But host desecration—defined in the law as sacrilege—went beyond anti-Jewish hatred to reflect Catholic-Protestant conflict, changing conditions of ecclesiastic authority and jurisdiction, and competition in the economic marketplace.\nRecounting dramatic stories of torture, trial, and punishment, this is the first book to consider the sacrilege accusations of the early modern period within the broader context of politics and common crime. Teter draws on previously unexamined trial records to bring out the real-life relationships among Catholics, Jews, and Protestants and challenges the commonly held view that following the Reformation, Poland was a “state without stakes”—uniquely a country without religious persecution.
Archaeology · Context (archaeology) · Human rights · Jurisdiction · Persecution · Political science · Politics · Protestantism · Toleration · Torture · History · Law · Philosophy · Reformation and Early Modern Christianity · Religious studies
Sources for the Study of Catholic-Jewish Relations
The Cambridge History of Magic and Witchcraft in the West
Magic in Common and Legal Perspectives
Colonial Magic
Early Greco-Roman Antiquity
Magic in the Postcolonial Americas
Jews, Christians, and Violent Crime
What do the Angels Say? Alterity and the Ascents of Emanuel Swedenborg and the Baal Shem Tov
The Witches of Wilno
| Citations per year | 0.75 |
|---|---|
| Citation span | 2014 - 2024 (11) |
| Highly cited | No |