Fortune and the Cursed
Bibliographic Data
| ID | 23788924 |
|---|---|
| Authors | Katherine Swancutt |
| Year | 2012 |
| Publication date | 2012-06-01 |
| Open Access | No |
| Type | BOOK |
| Venue | Fortune and the cursed (SOURCE_BOOK) |
| Publisher | Berghahn Books (PUBLISHER • GB) |
| DOI | 10.3167/9780857454829 |
| ISBN | 9780857454829 |
| Language | EN |
| Citations received | 15 |
Innovation-making is a classic theme in anthropology that reveals how people fine-tune their ontologies, live in the world and conceive of it as they do. This ethnographic study is an entrance into the world of Buryat Mongol divination, where a group of cursed shamans undertake the ‘race against time’ to produce innovative remedies that will improve their fallen fortunes at an unconventional pace. Drawing on parallels between social anthropology and chaos theory, the author gives an in-depth account of how Buryat shamans and their notion of fortune operate as ‘strange attractors’ who propagate the ongoing process of innovation-making. With its view into this long-term ‘cursing war’ between two shamanic factions in a rural Mongolian district, and the comparative findings on cursing in rural China, this book is a needed resource for anyone with an interest in the anthropology of religion, shamanism, witchcraft and genealogical change.
Faith and fatigue in the Extreme Way of the Cross in Poland
Ghosts of the Gulag in the Eveny world of the dead
The work of fate and fortune in Africa
Introduction
Traditional medicine, legitimacy and nationalist doxa in pandemic-era Mongolia
Assembling Contexts
Voiced into being
Times of debt
Anthropological Knowledge Making, the Reflexive Feedback Loop, and Conceptualizations of the Soul
Arctic indigenous youth resilience and vulnerability
Asocial memories, 'poisonous knowledge', and haunting in Mongolia
Managing alterity from within
Establishing mutual misunderstanding
The anthropology of ontology (religious science)
Mustering Fortune
| Citations per year | 1.15 |
|---|---|
| Citation span | 2013 - 2025 (13) |
| Highly cited | No |