Letters
Edition, Translation and Introduction
Bibliographic Data
| ID | 23790247 |
|---|---|
| Authors | Cédric Cohen Skalli, Isaac Abravanel (corresponding author) |
| Year | 2007 |
| Publication date | 2007-12-31 |
| Open Access | No |
| Type | BOOK |
| Venue | Letters (SOURCE_BOOK) |
| Publisher | De Gruyter (PUBLISHER • DE) |
| DOI | 10.1515/9783110896664 |
| OpenAlex | W4256586090 |
| ISBN | 9783110896664 |
| Open Library | OL37092624M |
| Language | SL |
Almost five hundred years after his death, Don Isaac Abravanel (1437-1508) remains a legendary figure of Sephardic history, and above all of the Expulsion of 1492. There are numerous “portraits” that have been painted of him by pre-modern and modern scholars. And still we hesitate and cannot discern which is the true one. This first critical edition of Abravanel’s Portuguese and Hebrew letters opens a unique window on a complex cultural process of assimilation and dissimulation of humanism among the fifteenth-century Jewish elite. On the one hand, it establishes Abravanel’s assimilation of Iberian humanism and of major aspects of the Petrarchian consolatio; on the other hand, it points at the strategies used by him to dissimulate and adapt humanism to Jewish leadership. The duality of Jewish humanists like Don Isaac was obviously a great richness, but it indicated as well their difficulty in expressing themselves coherently and comprehensively in one of the two agoras - Jewish or Christian – in which they were involved as literati and writers. The present edition and study of Abravanel’s Portuguese and Hebrew letters sheds a new light on the complexity of this new figure of the Jewish humanist.
Art · Art history · Assimilation (phonology) · Elite · Fifteenth · Hebrew · Humanism · Jewish culture · Judaism · Linguistics · Literature · Political science · Politics · Portrait · Portuguese · Theology · Classics · Hispanic-African Historical Relations · History · Law · Medieval Iberian Studies · Philosophy · Sephardic Jews and Inquisition Studies
| Highly cited | No |
|---|