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He Muka O Te Taura Whiri

Taura Here and the Hau Kāinga: Issues of Representation and Participation for IWI Members Living outside their IWI Territory

Bibliographic Data

ID2388775
AuthorsLyn Carter (0000-0002-9768-7034, corresponding author)
Year2006
Volume2
Issue1
Pages66-89
Publication date2006-09-01
Open AccessYes
TypeARTICLE
VenueAlterNative An International Journal of Indigenous Peoples (JOURNAL)
Journal identifiersISSN: 1177-1801 • E-ISSN: 1174-1740
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/117718010600200104
OpenAlexW782949205
LanguageEN
References cited1

Te Rapuwai, Ngāti Mamoe, Ngāi Tahu me Waitaha The above proverb refers to the many strands that make up one rope. When the rope is tightly bound, it symbolises unity and strength. When the rope starts to unravel, however, it threatens stability and weakens the effectiveness of the rope to function as it was intended. The whakataukī is a metaphor for iwi (tribe) unity and the importance of maintaining strong relationships between all its members. If the unity is not there, relationships that have existed between members of the iwi community become strained and unworkable. The whakapapa, or kinship connections, will become weakened. The purpose of this paper is to examine how changes to M ā ori social structures have affected the whakapapa relationships between the members of iwi. The relationships to be examined are those between the members of the group who maintain residence in the group’s traditional territories — the hau kāinga — and the members who, through varying circumstances, have moved away from their hau kāinga — the taura here

Biology · Inga · Rope · Sociology · Structural engineering · Engineering · Indigenous Health, Education, and Rights · Indigenous Studies and Ecology · Pacific and Southeast Asian Studies · Ecology

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Highly citedNo

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