Writing theory
Steps toward an ecology of practice
Bibliographic Data
| ID | 2401641 |
|---|---|
| Authors | A Chun (0000-0001-8833-9794, Institute of Ethnology, Academia Sinica, corresponding author) |
| Year | 2005 |
| Volume | 5 |
| Issue | 4 |
| Pages | 517-543 |
| Publication date | 2005-12-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Anthropological Theory (JOURNAL) |
| Journal identifiers | ISSN: 1463-4996 • E-ISSN: 1741-2641 |
| Publisher | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/1463499605059234 |
| OpenAlex | W2169159937 |
| Language | EN |
| Citations received | 2 |
| References cited | 63 |
Those of us in the 'social sciences' who take theory 'seriously' have been taught to treat ideas as ideas. The history of theory is thus the history of ideas as they have evolved from or in contradistinction to other ideas. Some disciplines even have 'classical' theory, a wellspring of concepts and frames of mind that have served to produce more contemporary ones. Theory may be seen as a special form of discourse in the sense that most authors appear to attach a certain degree of belief in the factual content of theory or theoretical explanation. At least, I do not know anyone who takes his theory seriously who would at the same time admit that it is a deliberate fiction or imagined narrative. On the contrary, I wish to argue that theories in the first instance are precisely that: imagined relations that are grounded in mindsets and experiences, which are socially and historically constituted. Moreover, I argue that these mindsets and experiences are unconsciously constituted in the context of changing institutions that have directly conditioned the subjectivity of theorists as agents. Academics in particular like to think that their writing is 'free' from strictures that define its form or content. I think this is an illusion that has ramifications, most of all for 'theory
Content (measure theory · Context (archaeology · Epistemology · Illusion · Linguistics · Narrative · Social theory · Sociology · Subjectivity · Wish · Hermeneutics and Narrative Identity · Philosophy · Philosophy, History, and Historiography · Pragmatism in Philosophy and Education · Psychology
Unthinking social science
The elementary forms of the religious life
Michel Foucault
Purity and Danger
Writing Culture
The Spoken Word and the Work of Interpretation
The Interpretation of Cultures
Suicide
New rules of sociological method
Discipline and Punish
Structure of Social Action
Meaning in Anthropology
Presence and Representation
Suicide
Sociology and Philosophy
Durkheimian sociology
The Imaginary Institution of Society
On the Division of Labor in Society
The Order of Things
The Logic of Practice
Tuhami
Discourse and power
The Rules of Sociological Method
The Sociological Imagination
Durkheim as a Methodologist*† Part II-Collective Forces, Causation, and Probability
Emile Durkheim, His Life and Work. A Historical and Critical Study
Purity and Danger
Emile Durkheim
Dialectical Anthropology
Anthropology as Cultural Critique
The sociological imagination
Discipline and Punish
From the Native's Point of View
Culture Society
Durkheim's Theory of Primitive Kinship
Society in the Mind
Schooling as Ritual Performance
The Headman and I
The Elementary Forms of Religious Life
Sociology and Philosophy (Routledge Revivals)
Primitive Classification (Routledge Revivals)
Culture and Practical Reason
American Kinship
The Headman and I
Knowledge in Social Anthropology
The Faithful Disciple
On Ethnographic Authority
Anthropology as a Kind of Writing
Emile Durkheim
Is Homo Hierarchicus
The Elementary Forms of Religious Life as a Reflection On Power (Objet Pouvoir)
Presence and Representation
Representing the Colonized
| Unique citing works | 2 |
|---|---|
| Citations per year | 0,13 |
| Citation span | 2010 - 2013 (4) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 2 |