Dualism and entanglement in anthropological approaches to statehood
Bibliographic Data
| ID | 2402007 |
|---|---|
| Authors | Alejandro Agudo Sanchíz (0000-0001-9475-4687, Iberoamericana University, Mexico, corresponding author) |
| Year | 2020 |
| Volume | 20 |
| Issue | 3 |
| Pages | 277-299 |
| Publication date | 2020-09-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Anthropological Theory (JOURNAL) |
| Journal identifiers | ISSN: 1463-4996 • E-ISSN: 1741-2641 |
| Publisher | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/1463499619832704 |
| OpenAlex | W2921107245 |
| Language | EN |
| References cited | 54 |
Within the discipline of anthropology, the tension between persisting quests for 'difference' and historically holistic approaches to interdependence is most evident in current debates on statehood. In various ways, these debates engage with and expand political anthropology's old concern with the articulation between different forms of politics and social organization. A latent reference point for these debates is the concept of the state as a development away from kin-based, egalitarian societies and towards rational and functional forms of rule. In this article, I examine how the diverse dualisms associated with this view travel across different scholarly settings and are used to articulate various academic and political agendas. This is illustrated by convergence between recent anthropological imaginings of 'stateless societies' and the explanations for political order in areas of 'limited statehood' sought in international relations. Nevertheless, these notions have been challenged by studies of processes within globally interrelated social histories, structured contingency and the concurrence of diverse logics of action, pointing to the entanglement of kinship, territoriality and other modes of social organization. More significantly still, these approaches provide an alternative way of theorizing dualisms, showing that the difference and autonomy they attribute to particular realms are not given, but produced through relational processes
Clan · Contingency · Epistemology · Kinship · Political science · Politics · Social science · Sociology · Territoriality · Anthropological Studies and Insights · Anthropology · Law · Political Conflict and Governance · Southeast Asian Sociopolitical Studies
Exotics at home
The Art of Not Being Governed
Europe and the people without history
The Social anthropology of complex societies
Reconnecting State and Kinship
State in Society
State/Culture
Sovereignty
Law and Disorder in the Postcolony
Red Tape
The New Relevance of Traditional Authorities in Africa
Are There Histories of Peoples Without Europe? A Review Article
Sharing Sovereignty
Notes on the Difficulty of Studying the State (1977)
Perspectives in Marxist Anthropology∗
Inside/outside
Governance without a state
The “State Idea” in Theory and Practice
Envisioning Power
States of Imagination
Gramsci, Culture, and Anthropology
Geographies of Knowing, Geographies of Ignorance
Anthropological Theory
African Political Systems
Political Systems of Highland Burma
Cultural Identity and Global Process
The Judicial Process Among the Barotse of Northern Rhodesia
Local-Level Politics
The Village Headman in British Central Africa
Blurred Boundaries
Beyond Agatha Christie
Paired Opposites
Culture Troubles. Politics and the Interpretation of Meaning
Toward an Anthropology of Democracy
What is Anthropological Enlightenment? Some Lessons of the Twentieth Century
Negotiating Difference
Anthropologists only need apply
Stexit
Anthropology of law, fear, and the War on Terror
Cooperation and competition in social anthropology
What's (written) history for
Tribalism' gets a bum rap
The anthropologist, the state, the empire and the 'tribe
Inventing Social Categories Through Place
Spatializing States
| Citation velocity | historical |
|---|---|
| Highly cited | No |