What Gods Want
A Vernacular Religion Approach to Ritual Service Providers and the Desires of Deities in South China Village Temples
Bibliographic Data
| ID | 24020902 |
|---|---|
| Authors | Adam Grydehøj (0000-0002-9149-9497, Hangzhou Normal University), Yue‐Jian Lin (0009-0006-6840-9197, South China University of Technology), Yuejian Lin (South China University of Technology), Qi Pan (0009-0002-9736-0805, South China University of Technology), Min Zhou (0000-0001-5509-6845, Hangzhou Normal University), Zhou Min (0000-0001-5691-8169, Hangzhou Normal University) |
| Year | 2026 |
| Volume | 99 |
| Pages | 115-140 |
| Publication date | 2026-08-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Folklore Electronic Journal of Folklore (JOURNAL) |
| Journal identifiers | ISSN: 1406-0957 • E-ISSN: 1406-0949 |
| Publisher | Estonian Literary Museum Scholarly Press (PUBLISHER • EE) |
| DOI | 10.7592/fejf2026.99.grydehoj_lin_pan_zhou |
| OpenAlex | W7201869377 |
| Language | EN |
This paper explores the nature of deities in South China through the perspectives of ritual service providers (RSPs) working at village temples dedicated to the local god Hou Wang. Diverging from traditional sociological frameworks, the study adopts a folklore studies approach to examine personal experiences and vernacular meanings of the sacred. Drawing on six semi-structured interviews conducted in Guangzhou and Dongguan between 2024 and 2025, the research investigates how RSPs conceptualise the origins, powers and desires of the gods in whose temples they serve. Findings reveal a significant diversity of religious opinion even within a narrow socioreligious context. While all RSPs view Hou Wang as a deified human, their understandings of divine efficacy range from transactional exchanges involving incense to complex personifications of universal energies. The study highlights tensions between institutional Daoist doctrines and informal traditions, exemplified by the replacement of a traditional RSP with a doctrinally trained professional during the study period. Ultimately, the paper argues that all forms of religion can only be perceived through the vernacular and that the sacred remains fundamentally excessive to human understanding. This necessitates research that prioritizes the personal perceptions of practitioners over purportedly objective scholarly explanations.
China · Christianity · Diversity (politics) · Folklore · Paganism · Service (business) · Service provider · Vernacular · Chinese history and philosophy · Indian and Buddhist Studies · Religious Tourism and Spaces
| Citation velocity | historical |
|---|---|
| Highly cited | No |