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Integrativer Monotheismus im Alten Testament

Bibliographic Data

ID24049827
AuthorsChristoph Levin (corresponding author)
Year2012
Volume109
Issue2
Pages153-175
Publication date2012-01-01
Open AccessNo
TypeARTICLE
VenueZeitschrift für Theologie und Kirche (JOURNAL)
Journal identifiersISSN: 0044-3549 • E-ISSN: 1868-7377
PublisherMohr Siebeck (PUBLISHER)
DOI10.1628/004435412800650927
OpenAlexW2321231014
LanguageDE

The Old Testament commandment to worship no other gods except Yahweh implies that Yahweh also assumed the functions of other gods. This development began in the 9th century. At that time, the weather god Yahweh moved into a monarchical position. In the kingdoms around Israel and Judah, there were similar processes. After Israel's fall in the 7th century, Judah endeavoured to unify the regionally varying manifestations of the Yahweh cult. In the 6th century, the Yahwistic history was an important witness to the fact that Yahweh quite naturally assumed manifold divine roles for himself. In the 5th century, the Priestly Writing created a system of gradual revelation on that basis. It is only on the fringes of the Old Testament that the idea is to be found that other gods apart from Yahweh do not exist.

New Testament · Theology · Biblical Studies and Interpretation · Christian Theology and Mission · Philosophy · Theology and Canon Law Studies

Highly citedNo

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