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Resumo

For the past 30 years, anthropology's critics have repeatedly questioned the notion of 'cultural boundaries,' arguing that concepts of culture inappropriately posit stable and bounded 'islands' of cultural distinctiveness in an ever‐changing world of transnational cultural 'flows.' This issue remains an Achilles' heel—or at least a recurring inflamed tendon—of anthropology. However, in the conception of boundaries, we still have much to learn from Boasian anthropologists, who conceived of boundaries not as barriers to outside influence or to historical change, but as cultural distinctions that were irreducibly plural, perspectival, and permeable. In this article, I retheorize and extend the Boasians' open concept of cultural boundaries, emphasizing how people's own ideas of 'the foreign'—and the 'own' versus the 'other' distinction—give us a way out of the old conundrum in which the boundedness of culture, as conceived in spatial terms, seems to contradict the open‐ended nature of cultural experience.

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