Sensuality and Consciousness III
To Dance with Nature's Forces
Bibliographic Data
| ID | 2464665 |
|---|---|
| Authors | E Richard Sorenson (corresponding author) |
| Year | 1995 |
| Volume | 6 |
| Issue | 2 |
| Pages | 1-14 |
| Publication date | 1995-06-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Anthropology of Consciousness (JOURNAL) |
| Journal identifiers | ISSN: 1053-4202 • E-ISSN: 1556-3537 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1525/ac.1995.6.2.1 |
| OpenAlex | W2088217916 |
| Language | EN |
| Citations received | 4 |
| References cited | 3 |
In remote regions of the eastern Andaman, into the 1990s, a remarkable rapport with nature's forces was occurring.1 Most strikingly expressed during adolescence, it emerged spontaneously from a local type of consciousness. Both the capability and the underlying consciousness were conceived within a pervasive milieu of lushly sensual infant nurture.2 So dependable was the pattern of affection, it spawned a tactile language long before onset of speech. Speech, learning and sociality then followed in the eros-driven paradigm already set. So did a rare rapport with nature's forces.With nothing in the culture to discourage it, eros was not walled-off as children grew. It remained firmly at the root of consciousness on through teens. To be a child out in those seas was to move spontaneously and digressively out into life pursuing sundry passion pulses. When erotic power escalated during adolescence, rapport with natural forces dramatically increased. Spectacular gambolings with nature began bursting forth-sometimes astonishingly complex rhythmic ones. No clouds of moody adolescent angst discouraged spontaneity; no flattening of affect suppressed adolescent verve; no emotional dissimulation confounded purpose. Adolescence was a time for a blossoming of affect, for melding deeply and dynamically with habitat. It was a time to profoundly dance with nature's forces.Possessing a protean character, love lies more fluidly within the human frame than language. Following its own inner protocols, love seems able to evade the stable kinds of labeling required for logical inquiry. In exotic cultures it is hard to see at all. In the eastern Andaman, its workings were initially invisible to Western eyes. It was necessary to firm up subliminal awarenesses before the workings out of eros could even be detected there. Though difficult to deal with scientifically, love plays such a profound role in the affairs of humankind that it begs experimental types of scrutiny.A fracturing of love into Bacchanalian and Sublime occurred during the early Greek foundations of Western culture. Out of that schism Western ethos grew. The ethos molded the Western type of consciousness. In the eastern Andaman, eros was not cleaved at all. It shaped a type of psyche not countenanced by the West since its prehistory
Aesthetics · Affect (linguistics · Affection · Art · Consciousness · Dance · Embodied cognition · Epistemology · Literature · Nature versus nurture · Nothing · Passion · Psychoanalysis · Sociology · Anthropology · Communication · Environmental, Ecological, and Cultural Studies · History · Jungian Analytical Psychology · Paranormal Experiences and Beliefs · Philosophy · Psychology · Social Psychology
| Citations per year | 0.13 |
|---|---|
| Citation span | 1996 - 2025 (30) |
| Highly cited | No |