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Märipa

To Know Everything The Experience of Power as Knowledge Derived from the Integrative Mode of Consciousness

Bibliographic Data

ID2464797
AuthorsR Rodd (0000-0002-7552-7160, The University of Western Australia, corresponding author)
Year2003
Volume14
Issue2
Pages60-88
Publication date2003-09-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueAnthropology of Consciousness (JOURNAL)
Journal identifiersISSN: 1053-4202 • E-ISSN: 1556-3537
PublisherWiley (PUBLISHER • GB)
DOI10.1525/ac.2003.14.2.60
OpenAlexW2008315149
LanguageEN
Citations received6
References cited32

Shamans of the Piaroa ethnic group (southern Venezuela) conceive of power in terms of knowledge derived from visionary experiences. Märipa is an epistemology concerning the translation of knowledge derived from the integrative mode of consciousness, induced primarily through the consumption of plant hallucinogens, to practical effect during waking life. I integrate mythological, neurobiological, experiential, and ethnographic data to demonstrate what märipa is, and how it functions. The theory and method of märipa underlie not only Piaroa shamanic activity, but all aspects of Piaroa life; mythology, causality, eschatology, and history. Piaroa shamanic practices involve conditioning the mind to achieve optimal perceptual capacities that facilitate accurate prediction and successful psycho-social prescription. Piaroa shamans describe their technologies of consciousness in terms of gods and spirits, but also in terms of studying and the acquisition of information. Because neurobiological processes underlie the development and experience of märipa, the language of neurobiology enables a partial translation of this indigenous epistemology. The concepts of feed forward neural processing and somatic markers are central to the processes of mental imagery cultivation that Piaroa shamans employ to divine solutions to adaptive problems. Piaroa 'techniques of ecstasy' involve the ability to apply mythological templates of human adaptation to schemas of human behaviour based on years of social analysis in association with heightened information processing capacities derivative of refined experimentation with the integrative mode of consciousness. Keyordsshamanism, neurophenomenology inugrativeconsciousness, hallucinogens

Cognitive psychology · Cognitive science · Consciousness · Epistemology · Shamanism · Sociology · Trance · Anthropology · Indigenous Cultures and Socio-Education · Neuroscience · Neuroscience, Education and Cognitive Function · Philosophy · Psychology · Social Representations and Identity

  • Yopo, Ethnicity and Social Change

    R Rodd, Arelis Sumabila•Journal of Psychoactive Drugs•2011

  • Piaroa Shamanic Ethics and Ethos

    Open Access•R Rodd•International Journal of Latin…•2018

  • Piaroa Sorcery and the Navigation of Negative Affect

    Open Access•R Rodd•Anthropology of Consciousness•2006

  • Toward a Theory of Divinatory Practice

    Open Access•Barbara Tedlock•Anthropology of Consciousness•2006

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    Open Access•Joshua Falcon•Anthropology of Consciousness•2025

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  • Snuff Synergy

    R Rodd•Journal of Psychoactive Drugs•2002

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  • Song Paths The Ways and Means of Yaminahua Shamanic Knowledge

    Graham Townsley•L Homme•1993

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    Bartholomew Dean, Gerardo Reichel‐dolmatoff et al.•Journal of the Royal Anthropologica…•1997

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    Open Access•Richard Noll•American Ethnologist•1983

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    Open Access•C Jason Throop•Transcultural Psychiatry•2003

Unique citing works6
Citations per year0,3
Citation span2006 - 2025 (20)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 6

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