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Resumo

Anthropology has represented marriage as the definitive ritual and universally translatable regulative ideal of human societies. Its relation to the assertion of privilege, to closure, death, abjection, and exclusion are rarely examined in anthropological analyses. In this article I analyze the specific and changing representations of marriage in anthropological literature. I ask what forms of inclusion and exclusion are derived from the use of marriage as a universal equivalent. I argue that there has been a metaphysical privileging of the categories marriage, gender, heterosexuality, and life, which obtain their privilege by functioning as part of violent hierarchies in occasions of symbolization. Given the high political stakes in this imagining of marriage in the age of AIDS, I conclude that anthropologists should pay more attention to variability and instability as well as to that which is denied articulation in the occasions of reiteration of marriage. [marriage, death, AIDS, kinship, gender, sex]

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