Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Taita Chimborazo and Mama Tungurahua

A Quichua Song, a Fieldwork Story

Bibliographic Data

ID2471786
AuthorsBarry Lyons (0000-0002-8806-1195, Sewanee: The University of the South, corresponding author)
Year1999
Volume24
Issue1
Pages32-46
Publication date1999-06-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueAnthropology & Humanism (JOURNAL)
Journal identifiersISSN: 1548-1409 • E-ISSN: 1559-9167
PublisherWiley (PUBLISHER • GB)
DOI10.1525/ahu.1999.24.1.32
OpenAlexW1987209771
LanguageEN
Citations received4
References cited4

When a friend in Chimborazo Province, central Ecuador, took me to his home village in 1995, he introduced me there as the gringo who sang the "Taita Chimborazo, Mama Tungurahua," a song broadcast from time to time on the morning Quichua radio program. The song is built on the story of "Amo Badillo," a landowner who died in the middle of this century. After his death Amo Badillo is supposed to have gone to Mt. Tungurahua-locally identified with purgatory or hell-to suffer there for his cruel treatment of the indigenous laborers on his estate. In 1991, when I was living in the house of Aurelio S., a farmer, village catechist, parish political leader, and occasional songwriter, I suggested that this story would make a good basis for a song for an upcoming music competition. Taita Aurelio quickly composed the song, framing the local story of Amo Badillo within more widespread oral traditions concerning Mt. Chimborazo and Mt. Tungurahua and making the story speak to contemporary ethnic politics. When the village music group Shepherds of Caparina Bajo presented the song at a Quichua music festival sponsored and taped by a Riobamba radio station, Taita Aurelio's words won us second prize. This essay discusses what the song-its creation, performance, and reception -can tell us about both the nature of fieldwork and contemporary indigenous identity and politics in Ecuador

Country · Ethnology · Genealogy · Geography · Indigenous · Political science · Politics · Anthropological Studies and Insights · Anthropology: Ethics, History, Culture · History · Indigenous Health, Education, and Rights

  • “To Act Like a Man”

    Open Access•Barry Lyons, Barry J Lyons•Gender's Place•2002

  • Multimodal Existential Negation in Ecuadorian Highland Kichwa

    Open Access•Simeon Floyd•Languages•2025

  • Hacienda ruins as sites of difficult memory in Chimborazo, Ecuador

    Open Access•Ross W Jamieson•Journal of Social Archaeology•2014

  • The Pirate Media Economy and the Emergence of Quichua Language Media Spaces in Ecuador

    Open Access•Simeon Floyd•Anthropology of Work Review•2008

  • Performance and the Cultural Construction of Reality

    Open Access•Edward L Schieffelin•American Ethnologist•1985

  • The Dialogic Emergence of Culture

    Open Access•John Attinasi, Paul Friedrich et al.•Language•1998

  • Theory in Anthropology since the Sixties

    Open Access•B Ortner, Sherry B Ortner•Comparative Studies in Society…•1984

Unique citing works4
Citations per year0,17
Citation span2002 - 2025 (24)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 4
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae