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Continuity and Transformation of Rural Communal Temples in Vietnam

A Case Study of Tân Chánh Village, Long An Province

Bibliographic Data

ID2504016
AuthorsThị Phương Lan Ngô, Ngo Thi Phuong Lan (0000-0002-1061-5418, Vietnam National University Ho Chi Minh City), Ngoc Tho Nguyen (0000-0002-1777-5908), Tho Ngoc Nguyen (0000-0001-9386-0509, Vietnam National University Ho Chi Minh City)
Year2021
Volume17
Issue2
Pages249-282
Publication date2021-07-30
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueInternational Journal of Asia Pacific Studies (JOURNAL)
Journal identifiersISSN: 1823-6243 • E-ISSN: 1823-6243
PublisherPenerbit Universiti Sains Malaysia (PUBLISHER • MY)
DOI10.21315/ijaps2021.17.2.10
OpenAlexW4233782622
LanguageEN
Citations received1
References cited10

Vietnamese communal temples (đình làng) were primarily established with two functions: (1) as a state-patronised institution to organise and control the village politically and culturally and (2) as a place of worship of village deities and meritorious predecessors. Both functions interact and complement each other - in many cases, the second serves as both a 'means' and 'technique' to deploy the first. However, nowadays the administrative role is no longer available; instead, the spiritual aspects are on the rise as a response to the increasing interaction of Buddhism, Caodaism, and folk beliefs as well as the impact of economic development and urban migration. Village elders learn to organise the temple into a communal socio-cultural institution, whereby cross-village temples have formed a cultural nexus of 'power'. This study finds that while several transformed into the form of 'temple of heroes', Tân Chánh temple has been mobilised and transformed into a civic 'religious and socio-cultural centre' at the grassroots level. The socio-economic background of the area has caused such transformation. While the practical demand for communication and emotional exchanges among village members vividly ensures the continuity of the temple's tradition, the loss of direct state control paves the way for its transformation. Both continuity and transformation govern the current religious activities of Tân Chánh temple but there is always a challenge to compromise and integrate these two directions. However, the remaining function of god worship by which rituals are performed as 'cultural agents' still binds the villagers together and gives them access to crossing boundaries

Archaeology · Buddhism · Grassroots · Institution · Nexus (standard · Political science · Politics · Power (physics · Social science · Sociology · State (computer science · Urban village · Vietnamese · Worship · Chinese history and philosophy · Engineering · Gender Studies · History · Law · Philosophy · Southeast Asian Sociopolitical Studies · Vietnamese History and Culture Studies

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  • Introduction

    Open Access•Eric Hobsbawm•Invention of Tradition•2012

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    Clifford Geertz•The Interpretation of Cultures•1973

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    Victor Turner, Victor Witter Turner•The Forest of Symbols•1970

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  • The Restructuring of Vietnamese Nationalism, 1954-2006

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  • Dramas, Fields, and Metaphors

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Unique citing works1
Citations per year0.33
Citation span2023 - 2023 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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