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Opening ParagraphAncestor cults and ancestor worship loom large in the anthropological image of sub-Saharan Africa and few would disagree with Fortes that 'comparatively viewed, African ancestor worship has a remarkably uniform structural framework' (Fortes, 1965: 122). The general pattern may be quickly summarized. Ancestors are vested with mystical powers and authority. They retain a functional role in the world of the living, specifically in the life of their living kinsmen; indeed, African kin-groups are often described as communities of both the living and the dead. The relation of the ancestors to their living kinsmen has been described as ambivalent, as both punitive and benevolent and sometimes even as capricious, In general, ancestral benevolence is assured through propitiation and sacrifice; neglect is believed to bring about punishment. Ancestors are intimately involved with the welfare of their kin-group but they are not linked in the same way to every member of that group. The linkage is structured through the elders of the kin-group, and the elders' authority is related to their close link to the ancestors. In some sense the elders are the representatives of the ancestors and the mediators between them and the kin-group.

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