Pavlov's Religious Orientation
Bibliographic Data
| ID | 2514508 |
|---|---|
| Authors | George Windholz (corresponding author) |
| Year | 1986 |
| Volume | 25 |
| Issue | 3 |
| Pages | 320 |
| Publication date | 1986-09-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal for the Scientific Study of Religion (JOURNAL) |
| Journal identifiers | ISSN: 0021-8294 • E-ISSN: 1468-5906 |
| Publisher | JSTOR (PUBLISHER) |
| DOI | 10.2307/1386296 |
| OpenAlex | W2322266330 |
| Language | EN |
| References cited | 1 |
A number of works written in the Soviet Union in the post World War II era assert that I. P. Pavlov was an atheist and materialist. Pavlov's presumed anti-religious attitude is used as a weapon in the Soviet State's struggle against religion. Pavlov's own statements show that he was, indeed, an atheist. Nevertheless, Pavlov opposed the persecution of religion. According to his theory of higher nervous activity, religion is an instinct evoked by difficult environmental conditions in biologically weak individuals. Since instincts in Pavlov's theory are innate and permanent, it follows that the Soviet's anti-religious campaigns create a trying environmental condition which would evoke religious responses in weak individuals rather than eliminate religious behavior
Geometry · Orientation (vector space) · Political science · Religious orientation · Sociology · Theology · American Constitutional Law and Politics · Mathematics · Philosophy · Religion and Society Interactions · Religious Studies and Spiritual Practices
| Citation velocity | historical |
|---|---|
| Highly cited | No |