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Pavlov's Religious Orientation

Bibliographic Data

ID2514508
AuthorsGeorge Windholz (corresponding author)
Year1986
Volume25
Issue3
Pages320
Publication date1986-09-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal for the Scientific Study of Religion (JOURNAL)
Journal identifiersISSN: 0021-8294 • E-ISSN: 1468-5906
PublisherJSTOR (PUBLISHER)
DOI10.2307/1386296
OpenAlexW2322266330
LanguageEN
References cited1

A number of works written in the Soviet Union in the post World War II era assert that I. P. Pavlov was an atheist and materialist. Pavlov's presumed anti-religious attitude is used as a weapon in the Soviet State's struggle against religion. Pavlov's own statements show that he was, indeed, an atheist. Nevertheless, Pavlov opposed the persecution of religion. According to his theory of higher nervous activity, religion is an instinct evoked by difficult environmental conditions in biologically weak individuals. Since instincts in Pavlov's theory are innate and permanent, it follows that the Soviet's anti-religious campaigns create a trying environmental condition which would evoke religious responses in weak individuals rather than eliminate religious behavior

Geometry · Orientation (vector space) · Political science · Religious orientation · Sociology · Theology · American Constitutional Law and Politics · Mathematics · Philosophy · Religion and Society Interactions · Religious Studies and Spiritual Practices

  • Religious and Anti-Religious Thought in Russia

    Louis J Shein, George L Kline•The Russian Review•1969

Citation velocityhistorical
Highly citedNo

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