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Of Hohokam Origins and Other Matters

Bibliographic Data

ID2563458
AuthorsJulian D Hayden (corresponding author)
Year1970
Volume35
Issue1
Pages87-93
Publication date1970-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueAmerican Antiquity (JOURNAL)
Journal identifiersISSN: 0002-7316 • E-ISSN: 2325-5064
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/278180
OpenAlexW2327251202
LanguageEN
Citations received23
References cited16

The present weight of evidence indicates that the Sierra Pinacate, Sonora, was an enclave occupied continuously from the end of the Altithermal period by people of the Amargosa complex, who, as Areneños, spoke a dialect of Papago in historic times. It is proposed that the Amargosans spoke an ancestral Piman tongue and that the present range of Piman speakers, from the Gila River to the Río Santiago in Jalisco, represents the extent of the Amargosan occupation. At the extreme southern end of the range, Amargosans were in contact with Mesoamerican culture, and they acquired pottery making, canal irrigation, and other specialized traits from this contact. Given the corridor of Piman speakers from south to north, a group of these southern people is thought to have brought the Vahki phase of the Hohokam, en bloc, to Snaketown on the Gila River, about 300 B.C. There the culture developed and expanded until A.D. 1400, with varying rates of accretions of traits and immigrants from the homeland. At that time, Piman-speaking Sobaipuri from the east, belonging to the Sonoran Brownware tradition, invaded the Hohokam territory and conquered it. Descendants of captive Hohokam survive as the Buzzard and Red Ant moieties of the Papago and Pima. Yuman entry into the South-west is thought to be late, opposing Schroeder's Hakatayan theory. A redefinition of the term 'Hohokam' is proposed. It is suggested that this term be confined to the culture pattern which developed in the Gila Valley and thus to separate the Hohokam from those Amargosans who developed in the Sonoran Brownware tradition, who might be called the 'Ootam

Archaeology · Ethnology · Geography · Homeland · Peninsula · Prehistory · Range (aeronautics · History · Indigenous Cultures and Socio-Education · Latin American history and culture · Law

  • Cultural Modifications of the Gila Pima

    Joseph C Winter•Ethnohistory•1973

  • From Foraging to Farming

    David E Doyel•KIVA•1984

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    Donald M Bahr, Donald Bahr•Ethnohistory•1971

  • The Iconography of Connectivity Between the Hohokam World and Its Southern Neighbors

    Open Access•Aaron Wright, Aaron M Wright•Journal of Archaeological Research•2021

  • Dreams at the edge of the world and other evocations of o'odham history

    Open Access•Chip Colwell‐chanthaphonh•Archaeologies•2006

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    David Martínez•Journal of the Southwest•2013

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    Catherine S Fowler•International Journal of American…•1983

  • Rillito and Rincon Period Settlement Systems in the Middle Santa Cruz River Valley

    David E Doyel•KIVA•1977

  • Julian Hayden's Malpais Model

    Michael R Heilen•KIVA•2004

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    W Bruce Masse•KIVA•1979

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    Open Access•Albert H Schroeder•American Antiquity•1965

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    Open Access•Albert H Schroeder•American Antiquity•1966

  • San Dieguito Implements from the Terraces of the Rincon-Pantano and Rillito Drainage System

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    Open Access•Paul H Ezell•American Antiquity•1963

  • The Trincheras Culture of Northern Sonora

    Open Access•Alfred E Johnson•American Antiquity•1963

  • Red Mountain

    Open Access•Donald H Morris•American Antiquity•1969

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    Open Access•Paul H Ezell•American Antiquity•1955

  • A Summary Prehistory and History of the Sierra Pinacate, Sonora

    Open Access•Julian D Hayden•American Antiquity•1967

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    Open Access•Nicholas A Hopkins•American Antiquity•1965

  • An Outline of Yuman Prehistory

    Malcolm J Rogers•Southwestern Journal of…•1945

Unique citing works23
Citations per year0,42
Citation span1971 - 2021 (51)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 23

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