Jesus the Victimizer
Bibliographic Data
| ID | 2612226 |
|---|---|
| Authors | Lauri Thuren (0000-0003-2675-9974, Finland University, corresponding author) |
| Year | 2014 |
| Volume | 4 |
| Issue | 2 |
| Pages | 37-50 |
| Publication date | 2014-12-08 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Approaching Religion (JOURNAL) |
| Journal identifiers | ISSN: 1799-3121 • E-ISSN: 1799-3121 |
| Publisher | Approaching Religion (PUBLISHER) |
| DOI | 10.30664/ar.67548 |
| OpenAlex | W2857404807 |
| Language | EN |
| References cited | 3 |
Jesus' antagonistic encounters with the Pharisees serve traditionally as a basis for the poor relationship between Christianity and Judaism. The conflict stories epitomized by Jesus' parables have been assessed as descriptions of how he either justifiably revealed his adversaries' falseness or falsely defamed them. These stories are used to justify later religious conflicts. I shall argue that the traditional anti-Pharisaic interpretations of Jesus' parables have an inadequate basis in the actual stories. Instead, they are due to two axiomatic perspectives that dominate the interpretation: ill-fitting allegorical explanations and/or the search for some historical context. Both approaches have resulted in manipulating the parables, either by curtailing them or by importing into them information of which their actual audience(s) were unaware
Art · Axiom · Christianity · Epistemology · Judaism · Linguistics · Literature · Sociology · Theology · Biblical Studies and Interpretation · Historical and Linguistic Studies · History · Philosophy · Religion and Society Interactions · Religious studies
| Highly cited | No |
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