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Christianization of the Goths and Alanians in the South-Western Crimea in the 4th-6th Centuries

Bibliographic Data

ID2651737
AuthorsAleksandr Aibabin (0000-0002-4116-8198, corresponding author)
Year2024
Issue4
Pages55-71
Publication date2024-09-11
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueStratum plus Archaeology and Cultural Anthropology (JOURNAL)
Journal identifiersISSN: 1608-9057 • E-ISSN: 1857-3533
PublisherStratum plus I.P., High Anthropological School University (PUBLISHER)
DOI10.55086/sp2445571
OpenAlexW4402447370
LanguageEN

The written accounts and archaeological evidence allow us to speak about the emergence of the Gothic and Alanian Christian communities in the Mountainous Crimea in the second half of the 4th century. It is for these communities that the dipinti εὐλογία amphorae with wine for worship were imported. The Christianization of the limes "barbarians" intensified after Emperor Theodosius I issued edicts in 380 and 381, proclaiming Christianity of the Nicene confession as the only state religion and equating church structures with state institutions. Under Justinian I, the empire built the first prominent temples for the inhabitants of the allied region of Dori. During the reign of Emperor Mauritius (582-602), the Dori region was annexed to the Chersonese ducat and divided into archontia, where, not earlier than 590, fortresses were erected for the Alanians and Goths on the plateau of Mangup (Doros), Eski-Kermen, Bakla and Chufut-Kale. In the second half of the 7th century. archontia were also called climates. In the listed fortresses, besides fortifications, Byzantine engineers built large basilicas. New parishes and those that arose in the 5th-6th centuries belonged to the Сhersonese diocese

Ancient history · Archaeology · Christianity · Christianization · Geography · Ancient and Medieval Archaeology Studies · Byzantine Studies and History · Eurasian Exchange Networks · History

Citation velocityhistorical
Highly citedNo

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