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Stuck in Representation

Muslims Participating in the Norwegian Public Sphere

Bibliographic Data

ID2651863
AuthorsM F Aarset (0000-0001-5092-7902, OsloMet – Oslo Metropolitan University, corresponding author), Monika Grønli Rosten (0000-0002-9871-0179, OsloMet – Oslo Metropolitan University)
Year2024
Volume8
Issue1
Pages1-22
Publication date2024-10-11
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueJournal of Extreme Anthropology (JOURNAL)
Journal identifiersISSN: 2535-3241 • E-ISSN: 2535-3241
PublisherUniversity of Oslo Library (PUBLISHER • NO)
DOI10.5617/jea.10734
OpenAlexW4403317437
LanguageEN
Citations received4

This article aims to discuss how Muslims participating in the Norwegian public debate experience what we refer to as representation work activism. Building on Conner's and Rosen's understanding of activism 'as acts that challenge the status quo and seek to reconfigure asymmetrical power relations' (Conner 2016, 2), we discuss activism as a particular form of engagement from the position of minoritised public figures. Such activism implies engaging in social change with one's own social identity as a working tool and a profoundly personal and embodied engagement. Our analysis is based on interviews with journalists, authors, artists, politicians, and leaders of religious- and interest-based organisations who either self-identify as Muslims or have experiences of being categorised as Muslims. By linking discussions on social engagement with discussions on the work of representation (Muftee and Rosales 2002) and identity work (Hage 2010), we identify four positions for Muslim representation work in our material. Activists entering the public sphere get responses according to what positions they choose to operate from / are assigned to by others, and the reactions to their performances can become extreme, both in a positive and a negative sense. Choosing/being chosen for this kind of representation work can very well be dangerous and even potentially life-threatening in terms of both health and security. The participants often end up feeling stuck and denied the possibility of vacillating between different drivers of engagement (universalistic/particularistic aspirations) and modes of engagement (rebellious/reformist aspirations) in their representation work

Political science · Politics · Computer Science · Law · Media, Religion, Digital Communication · Migration, Refugees, and Integration · Religious Education and Schools

  • Collective representation work as stigma management. Young Muslims from Furuset, Oslo

    Open Access•Monika Grønli Rosten, M F Aarset et al.•Ethnic and Racial Studies•2026

  • The Muslim Trap

    Ajmal Hussain, Alexandra Poli•Ethnic and Racial Studies•2026

  • Navigating Everyday Racism in Norway

    Open Access•Tiara Fernanda Aros Olmedo, Hilde Danielsen•Genealogy•2026

  • Revisiting the "Asian Gang" in Southern London and Eastern Oslo

    Open Access•Monika Grønli Rosten•Ethnic and Racial Studies•2025

Unique citing works4
Citations per year4
Citation span2025 - 2026 (2)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 4

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