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Spirit Beings, Mental Illness, and Murder

Fur Traders and the Windigo in Canada's Boreal Forest, 1774 to 1935

Bibliographic Data

ID2735952
AuthorsShawn Smallman (corresponding author)
Year2010
Volume57
Issue4
Pages571-596
Publication date2010-10-01
Open AccessNo
TypeARTICLE
VenueEthnohistory (JOURNAL)
Journal identifiersISSN: 0014-1801 • E-ISSN: 1527-5477
PublisherDuke University Press (PUBLISHER • US)
DOI10.1215/00141801-2010-037
OpenAlexW2149499604
LanguageDE
Citations received2
References cited7

This article builds on the extensive literature regarding the Algonquian belief in the windigo, a cannibal spirit, by examining how traders of the Hudson's Bay Company (HBC) viewed this phenomenon from the eighteenth to the early twentieth century. As native people brought windigos to posts for care or sought help from HBC employees to protect their families, traders responded to this disorder based on their company's economic interests and their adherence to Enlightenment thought as well as on indigenous expectations of reciprocity. The fur trade and the windigo disorder were linked historically, so that the passing of the one marked the fading of the other, as the economic and cultural ties that shaped relationships between Algonquians and outsiders underwent a profound change in the early twentieth century. An imperial context ultimately determined how most Canadian institutions responded to the windigo, as colonial authorities created narratives around this disorder designed to increase their control over Cree and Ojibwa communities

Archaeology · Art · Colonialism · Context (archaeology) · Criminology · Economic history · Enlightenment · Ethnology · Fur trade · Indigenous · Literature · Narrative · Political science · Reciprocity (cultural anthropology) · Sociology · Anthropology · Canadian Identity and History · Ecology · History · Indigenous Health, Education, and Rights · Indigenous Studies and Ecology · Law

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Citations per year0.13
Citation span2011 - 2018 (8)
Highly citedNo

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