Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

O lobisomem entre índios e brancos

O trabalho da imaginação no Grão-Pará no final do século XVIII

Bibliographic Data

ID2742482
AuthorsMark Harris (0000-0003-1124-5217, Centro de Investigación y Estudios Superiores en Antropología Social, corresponding author)
Year2008
Volume0
Issue47
Pages29
Publication date2008-09-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueRevista do Instituto de Estudos Brasileiros (JOURNAL)
Journal identifiersISSN: 0020-3874 • E-ISSN: 2316-901X
PublisherUniversidade de Sao Paulo, Agencia USP de Gestao da Informacao Academica (AGUIA) (PUBLISHER)
DOI10.11606/issn.2316-901x.v0i47p29-55
OpenAlexW2075176809
LanguagePT
Citations received2

The understanding of the Amazon's colonial period as the secure imposition of Portuguese control on powerless and scattered Indian peoples is misleading. The representation obscures Indian acts of resistance, the efforts of thousands of colonists to adapt and the emergence of a mestiço population, as well as the local negotiations between these heterogeneous groups. Little research has been conducted on the popular culture or religion in the Amazon durin g this time despite the existence of various sources. Developing arguments made elsewhere in Brazil, and using documents from the State archive of Pará, Brazil, this article reveals something of the popular culture which appeared as the diverse traditions converged. It was a way of life impregnated with complex negotiations and tense congregations of beliefs and practices that would eventually lead to a region wide, mass participation rebellion in the 1830s. The focus of the text is a legal action brought by a Brazilian born town official in 1793 accused of being werewolf and scaring Indians and whites in the Lower Amazon. What was the significance of the werewolf and what work was the figure doing locally? By reconstructing aspects of this colonial world, my argument is that the Portuguese derived figure of the werewolf acted as a bridging concept to similar transformative beings in the Amerindian world. I suggest the bridges made by the diverse kinds of people represent an imaginative frontier and was the localised form in which whites, mestiços and Indians came to relate each other

Amazon rainforest · Argument (complex analysis · Art · Colonialism · Creole language · Ethnography · Ethnology · Frontier · Humanities · Negotiation · Political science · Population · Portuguese · Representation (politics · Social science · Sociology · State (computer science · Anthropological Studies and Insights · Anthropology · Colonialism, slavery, and trade · Demography · Gender Studies · History · History of Colonial Brazil · Law · Philosophy

  • Qui est le grand méchant loup ? Transformations nocturnes effrayantes et identification de l'inceste en Amazonie

    E Stoll•Cahiers d anthropologie sociale•2017

  • Antigos mestres do espaço, novos protetores dos homens

    Open Access•Boyer•Religião & Sociedade•2022

Unique citing works2
Citations per year0,22
Citation span2017 - 2022 (6)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

Tools

Open DOIOpen Access
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae