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Even an Ethiopian slave

The transformation of a Sunnī tradition

Bibliographic Data

ID2769873
AuthorsPatricia Crone (University of Cambridge, corresponding author)
Year1994
Volume57
Issue1
Pages59-67
Publication date1994-02-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueBulletin of the School of Oriental and African Studies (JOURNAL)
Journal identifiersISSN: 0041-977X • E-ISSN: 1474-0699
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0041977x00028111
OpenAlexW2049804875
LanguageEN
Citations received5
References cited13

It is well known that the Khārijites rejected genealogical qualifications for the caliphal office. As they saw it, the most meritorious Muslim should be elected whatever his ethnic origins might be; personal merit overruled considerations of descent. Modern Islamicists regularly imply that they also held personal merit to overrule considerations ofstatus libertatis: the Khārijites allegedly held the most meritorious Muslim to be eligible for the caliphal office 'even if he were a black/Ethiopian slave'. But this has long been known to rest on a mistake. The mistake goes back to Goldziher who based himself on a Prophetic tradition exhorting the believers to obey theamīr'even if he be an Ethiopian slave ('abd ḥabashī); but as Goitein and Lewis have pointed out, the tradition in question has nothing to do with Khārijite views on the caliphate. So why does the claim persist? The answer is that al-Shahrastānī also credits the Khārijites with the tenet that theimāmmay be a black slave ('abd awḥar), or at any rate a slave (Cureton's text has 'abd aw ḥurr

Ancient history · Caliphate · Epistemology · Ethnic group · Islam · Mistake · Nothing · Political science · Sociology · Theology · African history and culture analysis · Global Maritime and Colonial Histories · History · Islamic Studies and History · Law · Philosophy · Religious studies

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    Open Access•Roger Botte•L Année du Maghreb•2011

  • Source‐Critical Methodologies in Recent Scholarship on the Khārijites

    Open Access•Adam Gaiser•History Compass•2009

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    Open Access•Humeira Iqtidar, Oliver Scharbrodt•Journal of the Royal Asiatic…•2021

  • Ibadism and law in historical contexts

    Open Access•Knut S Vikør•Oñati Socio-legal Series•2020

  • The Sufris of Sijilmasa

    Paul M Love•The Journal of North African…•2010

  • Der Imam al-Qasim ibn Ibrahim und die Glaubenslehre der Zaiditen

    Wilferd Madelung•Imam Al-Qasim Ibn Ibrahim und Die…•1965

  • Studies in Islamic History and Institutions

    Shelomo Dov Goitein, S D Goıteın•Studies in Islamic History and…•1968

  • The Political Language of Islam

    Bernard Lewis, Bernard Lewıs•Political Language of Islam•1988

  • State and Government in Medieval Islam

    Ann K S Lambton•State and Government in Medieval…•2013

  • Geschichte des arabischen Schrifttums

    Fuat Sezgin•Journal of Arabic Literature•1982

  • Race and Slavery in the Middle East

    Bernard Lewis, Bernard Lewıs•Race and Slavery in the Middle East•1992

  • Introduction to Islamic Theology and Law

    Paul E Walker, Ignaz Goldziher et al.•Journal of the American Oriental…•1983

  • Religious Trends in Early Islamic Iran

    Rosalind Gwynne, Rosalind Ward Gwynne et al.•Journal of the American Oriental…•1992

Unique citing works5
Citations per year0,29
Citation span2009 - 2021 (13)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 5

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