The coming of the Fulani

In 1963 I was given leave by the School to make a preliminary study of Bachama, a language spoken in the east of Northern Nigeria, and in parts ofthe adjacent territory of the Cameroons Republic. In general the topics onwhich people were most willing to talk freely to me, and to record, were storiesabout the folk-lore and their history. Besides being good language material, some of these accounts may be of interest to historians and others working inthe Nigerian field. The text given below is from a tape recording made at Lamurde on 3 May of that year, by Nikodimu Sondo Bukumdi, a local manof some 50 years or more. Lamurde, or Bácámá as the Bachama call it, is thenormal home of the chief of the tribe, and is one of their most important cultural centres. It is here that a new chief is elected, and given instruction in his duties. It is here that many of the objects connected with the religious festival of Nzeanzo at Farei are kept during the rest of the year. Recently, the chiefhas found it more convenient for his administrative duties to live at Numan, and he is now seldom at Lamurde. In his absence on the occasion of my visit, the head of the town assembled a number of elders in the open air who sataround and talked together of the remembered history of their people

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