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Jina Ṛṣabha as an avatāra of Viṣṇu

Bibliographic Data

ID2825612
AuthorsPadmanabh S Jaini (corresponding author)
Year1977
Volume40
Issue2
Pages321-337
Publication date1977-06-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueBulletin of the School of Oriental and African Studies (JOURNAL)
Journal identifiersISSN: 0041-977X • E-ISSN: 1474-0699
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0041977x00044074
OpenAlexW2127626343
LanguageEN
Citations received7
References cited1

Avatāra, or the periodical incarnation of the deity, is a cardinal doctrine of the Vaiṣṇava sect of Brahmanical Hinduism. The increasing number of the avatāras is an indication of the popularity of this doctrine both among the theologians and among the devout laity. The modest list of three (Varāha, Kūrma, and Matsya) of the Brāhmaṇa literature grows into a list of 10 traditional avatāras (Matsya, Kūrma, Varāha, Nṛsiṃha, Vāmana, Paraśurāma, Rāma, Kṛṣṇa, Buddha, and Kalkin) in the Mahābhārata, and ends up in a still longer list of 22 in the Bhāgavatapurāṇa. The latter has in its inflated list quite a few 'minor' (aṃśa) avatāras, mostly consisting of names of great sages renowned for their austerities and learning, e.g. Nārada, Nara, Nārāyaṇa, Kapila, Dattātreya, Ṛṣabha, and Veda-Vyāsa

Buddhism · Combinatorics · Doctrine · Gautama Buddha · Hinduism · Theology · Indian and Buddhist Studies · Indian History and Philosophy · Mathematics · Philosophy · Religion and Society Interactions

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Unique citing works7
Citations per year0,17
Citation span1984 - 2022 (39)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 7

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