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Jackpine Roots

Autobiography, Tradition, and Resistance in the Stories of Three Yukon Elders

Bibliographic Data

ID2917953
AuthorsCynthia Carsten Wentz (Arizona State University, corresponding author)
Year1998
Volume22
Issue1
Pages1-21
Publication date1998-01-01
Open AccessYes
TypeARTICLE
VenueAmerican Indian Culture and Research Journal (JOURNAL)
Journal identifiersISSN: 0161-6463 • E-ISSN: 0161-6463
PublisherUCLA American Indian Studies Center (PUBLISHER • US)
DOI10.17953/aicr.22.1.05064k505w3p441u
OpenAlexW2259370465
LanguageEN
Citations received1
References cited11

Recent criticisms of Native American collaborative autobiographies have focused on the ethical implications of colonialism. Hertha D. Wong notes that "as Native Americans and Euro-Americans clashed and negotiated historically, representatives of these two distinct cultures interacted textually within the pages of transitional autobiography."' Early collaborative Native American autobiographies, which emerge out of the contact situation of the late nineteenth century, must be viewed in the larger context of cultural control. To many Native Americans this critical period represented a time of adaptation to reservation life along with its threat to cultural identity. With virtually every area of Native American life and self-expression under attack from Euro-American colonizers, the question of who controlled the inscription of American Indian lives is crucial. Although many early ethnographers viewed the collaborative autobiography as a means for "preserving" Native culture and identity, the strong control exerted by non-Indian collaborators over the process of cultural textualization in many cases amounted to acts of colonialism

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    A Lavonne Brown Ruoff, H David Brumble•The American Indian Quarterly•1990

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Citations per year0.04
Citation span1999 - 1999 (1)
Highly citedNo

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