When Black Elk Speaks, Everybody Listens
Bibliographic Data
| ID | 2935474 |
|---|---|
| Authors | William Powers, William K Powers (corresponding author) |
| Year | 1990 |
| Issue | 24 |
| Pages | 43 |
| Publication date | 1990-01-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Social Text (JOURNAL) |
| Journal identifiers | ISSN: 0164-2472 • E-ISSN: 1527-1951 |
| Publisher | JSTOR (PUBLISHER) |
| DOI | 10.2307/827826 |
| OpenAlex | W2334100165 |
| Language | EN |
| Citations received | 6 |
| References cited | 3 |
popularity in the United States and Canada, and a good part of Europe, risks touching the nerves of those who today hail Black Elk as a true prophet of a universal way of thinking about the world far beyond the boundaries of the Pine Ridge reservation where he lived most of his life. But, though nerves may be touched, even exposed, my critique is not so much of a man who lived through the classic period of Lakota history and culture, but of the disciples who were to follow him, praise, him, adulate him, idolize him, deify him, and frequently misunderstand him and the culture in which he lived at the time of his interviews with Neihardt
Political science · Sociology · Archaeology and Natural History
| Unique citing works | 6 |
|---|---|
| Citations per year | 0,22 |
| Citation span | 1999 - 2024 (26) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 5 |