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Montagnais Missionization in Early New France

The Syncretic Imperative

Bibliographic Data

ID2935795
AuthorsKenneth M Morrison, Kenneth Morrison (Arizona State University, corresponding author)
Year1986
Volume10
Issue3
Pages1-23
Publication date1986-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueAmerican Indian Culture and Research Journal (JOURNAL)
Journal identifiersISSN: 0161-6463 • E-ISSN: 0161-6463
PublisherUCLA American Indian Studies Center (PUBLISHER • US)
DOI10.17953/aicr.10.3.w3671h360717251x
OpenAlexW2323276330
LanguageEN
Citations received4
References cited12

The Montagnais kin groups which entered the Canadian mission at Sillery in 1639 throw signrficant light on the process of religious change. The Jesuit Relations richly document the Montagnais’ culture, and describe in detail their struggle to comprehend Catholicism. As a result, it is possible to achieve an Indian history grounded in the reality assumptions of a particular Native American people. The Montagnais demonstrate that when religious change is described as conversion, both Native Americans’ role in missionization and their syncretic intentions are missed. The Montagnais resisted Jesuit teachings for the better part of ten years, but some of them settled at Sillery for their own reasons. The challenge remains to reconstruct the reasoning by which some Montagnais adopted what appears to be the radically alien lifestyle the missionaries offered.\nTo begin with, it is useful to ask how we can achieve the insiders’ view of missionization. The answer consists in identifying the common theoretical ground which has emerged between religious studies and several social science and humanistic disciplines. A good place to start is Susanne K. Langer’s Philosophy in a New Key. Langer heralded what might be thought of as a radical humanism focusing on meaning as an empirical, cross-disciplinary field of inquiry. Although Langer is seldom cited in social science literature or, for that matter, in the study of the humanities, the problem of meaning she highlighted has received concerted attention in the post-war era

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  • They honor our Lord among themselves in their own way

    Christopher J Bilodeau, Christopher Bilodeau•The American Indian Quarterly•2001

  • Baptism and Alliance

    Kenneth M Morrison, Kenneth Morrison•Ethnohistory•1990

  • Change and Continuity, Practice and Memory

    Open Access•Giovanna Vitelli•American Antiquity•2011

  • Aiamie1, agir au mieux ? Éthique, rituels catholiques et corps social chez les Anicinabek depuis les années 1950

    Open Access•Marie-Pierre Bousquet•Théologiques•2013

  • Other tribes, other scribes

    James A Boon•Other tribes, other scribes•1982

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    Loren E Pennington, Cornelius J Jaenen•Journal of American History•1977

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    Open Access•James P Ronda•Church History•1972

  • Missionary life-world and native response

    Open Access•Howard L Harrod•Studies in Religion/Sciences…•1984

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    Sylvester A Sieber, J H Kennedy•The American Catholic Sociological…•1951

  • The French Jesuits and the Idea of the Noble Savage

    George R Healy•The William and Mary Quarterly•1958

  • Towards A History of Intimate Encounters

    Open Access•Kenneth M Morrison, Kenneth Morrison•American Indian Culture and…•1979

  • The Sillery Experiment

    Open Access•James P Ronda•American Indian Culture and…•1979

  • Windigo Psychosis

    Raymond D Fogelson, Morton I Teicher et al.•Journal of American Folklore•1962

  • Status among the Montagnais-Naskapi of Labrador

    Eleanor Leacock•Ethnohistory•1958

  • The Ritual Process

    Victor Turner, Alfred Harris et al.•Ritual Process•2017

  • Champlain Judged by His Indian Policy

    Open Access•Bruce G Trigger•Anthropologica•1971

Unique citing works4
Citations per year0,11
Citation span1990 - 2013 (24)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 3

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