As Far From Secular, Operatic, Rag-time, and Jig Melodies As Is Possible
Religion and the Resurgence of Interest in The Sacred Harp, 1895-1911
Bibliographic Data
| ID | 2970532 |
|---|---|
| Authors | Duncan Vinson (corresponding author) |
| Year | 2006 |
| Volume | 119 |
| Issue | 474 |
| Pages | 413-443 |
| Publication date | 2006-09-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of American Folklore (JOURNAL) |
| Journal identifiers | ISSN: 0021-8715 • E-ISSN: 1535-1882 |
| Publisher | Project MUSE (PUBLISHER • US) |
| DOI | 10.1353/jaf.2006.0052 |
| OpenAlex | W1982425621 |
| Language | EN |
| Citations received | 1 |
| References cited | 17 |
Since its publication in 1844, the shape-note tunebook The Sacred Harp has primarily found use in the nonsectarian venue of the singing convention. Around the turn of the twentieth century, however, several promoters of Sacred Harp singing tried to identify the singing tradition more closely with impulses toward religious revival within Southern Protestantism. This identification was one of the factors that fueled a revival of interest in Sacred Harp singing itself during these years
Acoustics · Art · Art history · HARP · Literature · Protestantism · Singing · History · Music History and Culture · Musicology and Musical Analysis · Philosophy · Religious studies · Theater, Performance, and Music History
Fundamentalism and Gender, 1875 to the Present
Southern honor
Fundamentalism and American Culture
Hoke Smith and the Politics of the New South
Transforming Tradition
Ragtime
Battling Demon Rum
Yesterdays; Popular Song in America
The New Harvard Dictionary of Music
Retreat from Reform
Music and the Making of a New South
Public Worship, Private Faith
The Sacred Harp
Old Can Be Used Instead of New
The Southern Harmony and Musical Companion
Music Revivals
Musics of Multicultural America
| Unique citing works | 1 |
|---|---|
| Citations per year | 0,11 |
| Citation span | 2017 - 2017 (1) |
| Citation velocity | historical |
| Highly cited | No |