Beating the Boundaries
Land Tenure and Identity in the Papua New Guinea Highlands
Datos Bibliográficos
| ID | 3035274 |
|---|---|
| Autores | Paul Sillitoe (autor de correspondencia) |
| Año | 1999 |
| Volumen | 55 |
| Número | 3 |
| Páginas | 331-360 |
| Fecha de publicación | 1999-10-01 |
| Peer Reviewed | Sí |
| Open Access | No |
| Tipo | ARTICLE |
| Revista | Journal of Anthropological Research (JOURNAL) |
| Identificadores de la revista | ISSN: 0091-7710 • E-ISSN: 2153-3806 |
| Editorial | University of Chicago Press (PUBLISHER • US) |
| DOI | 10.1086/jar.55.3.3631390 |
| OpenAlex | W2329876952 |
| Idioma | EN |
| Citas recibidas | 20 |
The land tenure system of New Guinea Highlanders is simple in principle but complex in practice. Land features prominently in their lives, not merely as a horticultural resource but also socially and sentimentally. Rights to land are one of the principal areas in which the Wola of the Southern Highlands Province express and act on their kinship relations, kin-defined obligations controlling access. While kin-structured transactions of wealth create current identity and contemporaneously validate social status, issues pertaining to land rights root social life in the past and give it continuity. The activation of rights to cultivable land features centrally in the constitution of local groups, which result from the coming together of persons on territories to which they can all claim cultivation rights by virtue of recognized consanguineal and affinal links to the landholding corporation. Both land use and land rights have transient aspects to them. The relativity of land rights among the Wola is an integral aspect of their social order. Wola farmers not only physically move from one garden site to another on occasion, but they also acknowledge a disconcerting impermanence to cultivation rights to any land. This relates to the issues of boundaries and identity. Communities are not only socially but also geographically in flux. This shifting of land rights is potentially perplexing. It strikes at identity because land situates humans in the world and symbolizes continuity. But the blurring of boundaries is integral to the stateless political order, though it presents problems today with the encroachment of the state, in the guise of mining companies demanding definition of land ownership
Agriculture · Archaeology · Customary land · Economic growth · Economics · Geography · Identity (music) · Kinship · Land law · Land tenure · Political economy · Political science · Politics · Sociology · State (computer science) · Agriculture, Land Use, Rural Development · Law
After the ‘Affluent Society’
Dois pequenos problemas com a lei terra intangível para os Kisêdjê
It's Raining Money
Where to Next
Hunting for Conservation in the Papua New Guinea Highlands
Community development in Ok Tedi, Papua New Guinea
Informal Land Markets in Papua New Guinea
Landownership as Exclusion
Pig Men and Women, Big Men and Women
The Demography of a New Guinea Highlands Valley
Known and Unknown Stone
Environmental Conservation in Srenge Territory
What could forest landscape restoration look like in the Ramu-Markham Valley of Papua New Guinea
Routine Magic, Mundane Ritual
Introduction
Finding common ground
Kinship Theory in Archaeology
Fasu Solidarity
What Labour Engenders1
Always been farmer-foragers? Hunting and gathering in the Papua New Guinea Highlands
| Obras citantes distintas | 20 |
|---|---|
| Citas por año | 0,74 |
| Intervalo de citas | 1999 - 2025 (27) |
| Velocidad de citación | recent |
| Altamente citado | No |
| Tipos de cita | Neutras: 14 |