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Is Religion Personal or Social?-Reading Yanaihara Tadao's "The Ideal of the State" (1937)

Bibliographic Data

ID3135891
AuthorsEun-Young Park (0000-0003-3212-5476, Academy of Korean Studies, corresponding author), Do-Hyung Kim (0009-0005-0207-442X, Sejong University)
Year2025
Volume16
Issue3
Pages265
Publication date2025-02-21
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel16030265
OpenAlexW4407813708
LanguageEN
References cited2

The question, "Is religion personal or social?" prompts a profound reflection on the essence and role of religion. The personal and social aspects of religion are clearly inseparable and inherently complementary. However, in an era where the privatization of religion is increasingly prevalent, if religion remains confined to providing psychological comfort or moral edification for individuals, it risks losing its fundamental meaning. In this context, Yanaihara's case serves as a significant study of the dual nature of religion-both personal and social. Yanaihara argued that religion must play a pivotal role not only in individual salvation but also in advancing social responsibility and justice. While his faith was rooted in personal intuition, it led him to challenge the subordinate peace enforced by submission to strong state authority and to critique the wars waged under Japanese imperialism. This paper explores the role of religion and its responsibilities toward both individuals and society through an analysis of Yanaihara's "The Ideal of the State

Epistemology · Political science · Sociology · Chinese history and philosophy · Computer Science · Japanese History and Culture · Law · Philosophy · Psychology · Social Psychology

  • Colonialism and Ethnic Nationalism in the Political Thought of Yanaihara Tadao

    Open Access•K M Doak, Zhengyu Dong et al.•East Asian history•1995

  • Censorship, Academic Factionalism, and University Autonomy in Wartime Japan

    Takashi Shogimen•Journal of Japanese Studies•2014

Citation velocityhistorical
Highly citedNo
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