Skip to main content

ETHNOS_APP

Home • Search • Journals • List 0

Seongho Yi Ik's New Approach to Zhijue 知覺 and Weifa 未發

Stimulation by Western Learning and the Expansion of Confucianism

Bibliographic Data

ID3146545
AuthorsSeonhee Kim (0000-0001-5374-9259, Ewha Womans University, corresponding author)
Year2023
Volume14
Issue2
Pages266
Publication date2023-02-16
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel14020266
OpenAlexW4321106866
LanguageEN
Citations received2
References cited13

This paper explores the 18th-century Joseon Confucian scholar Seongho 星湖 Yi Ik's 李瀷 (1681~1763) theory on philosophical anthropology in the context of Confucianism through his theory of the heart-mind 心論. This study begins by examining which intellectual heritage he innovated, what intellectual resources he used in the process, and how his theories diverged from those of other Joseon Confucian scholars. Through Western learning books, Seongho obtained the rational soul theory and anatomical and physiological knowledge about the brain, based on which he reinterpreted the controversial Neo-Confucian concepts of zhijue 知覺, and the Weifa-Yifa theories 未發已發論. He acknowledged the primacy of the brain, which differs from the general principles of Neo-Confucianism. Seongho did not imbue zhijue itself with moral meaning, but considered the whole process of perception-recognition-judgment as the weifa state. At this point, yifa is determined by whether moral judgments are made. If yifa is the moment of moral judgment, the relationship between weifa and yifa must be regarded as the relationship between the operation of physical perception-cognition and rational judgment-moral practice. In Seongho's perspective, moral practice is not a process of static cultivation, but the result of active moral determination

Epistemology · Moral psychology · Perception · Sociology · Soul · Chinese history and philosophy · History · Philosophy · Psychology

  • Yi Ik

    Open Access•Yuri Smertin•Vestnik Volgogradskogo…•2024

  • Jesuit Accommodation and Early Chosŏn Catholicism

    Open Access•Jae Won Chang•Religions•2026

  • A Brief Introduction to the Study of Human Nature

    Thierry Meynard S J, Dawei Pan et al.•A Brief Introduction to the Study…•2020

  • Medicine and Philosophy in Classical Antiquity

    Open Access•Philip J Van Der Eijk•Medicine and Philosophy in…•2005

  • Three Streams

    Philip J Ivanhoe•Three Streams•2016

  • Handbook of Christianity in China

    Nicolas Standaert•Handbook of Christianity in China•2001

  • Catholics and Anti-Catholicism in Chosŏn Korea

    Don Baker, Franklin Rausch et al.•Catholics and Anti-Catholicism in…•2017

  • The Challenge of Western Learning as Heterodoxy

    Open Access•Seon Hee Kim•Acta Koreana•2016

  • The Li-Ki Structure of the Four Beginnings and the Seven Emotions and the Intent of the Four-Seven Debate

    Open Access•Hyoungchan Kim Hyoungchan Kim, Hyoungchan Kim•Acta Koreana•2015

  • Reassessment of the Late Joseon Neo-Confucian Scholar Yi Ik’s Attitude toward Western Learning

    Open Access•Choi Jeong Yeon Choi Jeong Yeon, Choi Jeong Yeon•Korea Journal•2016

  • Discussions of the Uniqueness of the Sage’s Mind-and-Heart in the Horak Debate

    Open Access•Sukyoon Moon Sukyoon Moon, Suk-Yoon Moon et al.•Korea Journal•2011

Unique citing works2
Citations per year1
Citation span2024 - 2026 (3)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 2

Tools

Open DOIOpen Access
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae