The Threats to Secular India

Bibliographic Data

ID3203594
AuthorsAmartya Sen (0000-0002-5265-1484, corresponding author)
Year1993
Volume21
Issue3/4
Pages5
Publication date1993-03-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueSocial Scientist (JOURNAL)
Journal identifiersISSN: 0970-0293
PublisherJSTOR (PUBLISHER)
DOI10.2307/3517628
OpenAlexW194043197
LanguageEN
Citations received18

When, some months ago, 'The Idea of India' was agreed on as the title of my Nehru Lecture at Cambridge,l I had not imagined that the subject would be as topical as it, alas, has become since the terrible events of recent months. The idea of a secular India, tolerant of different religions (and of people who believe in none), which had been taken for granted since independence, has been severely damaged by extremist Hindu political groups. The present round of events began on December 6 with the destruction of a sixteenth-century mosque-the Babri Masjid-in the northem city of Ayodhya, by politically organised mobs of activist Hindus, who want to build a temple to Rama on that very spot. That outrageous event has been followed by communal violence and riots across the country, in which around two thousand people or more have perished-both Hindus and Muslims, but Muslim victims have far outnumbered Hindus. Some of the worst incidents have taken place in Bombay. In what is usually thought to be the premier city of India, a relatively small but thoroughly organised group of extremist Hindus went repeatedly on the rampage; the police frequently failed to protect Muslims under attack, and were often far more violent in dispersing Muslim mobs -than Hindu ones. It took quite some time for the nationwide condemnation that followed those events to move the government of India to take a tougher stand on law and order, and even now the determination of the government is far from clear. But on February 25 it did manage to prevent a huge and dangerous Hindu political demonstration in New Delhi, which could have easily brought communal riots to the nation's capital. Stopping the demonstration unfortunately involved suspending the civil right of free assembly. But in view of the highly provocative nature of the planned demonstration (for which Hindu activists had converged from across the country), and in view of the fact that the confrontation was managed by the police with no loss of life, the

Ancient history · Government (linguistics · Hinduism · Independence (probability theory · Order (exchange · Political science · Politics · Sociology · History · Indian History and Philosophy · Law · Religious studies

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