The New Americans", "the New Muslims

This study sheds light on the identity negotiation processes inside the African American Muslim communities and the post-1960s immigrant Muslim communities both before and after 9/11, and the various hurdles that have impeded the development of a pluralistic American Muslim identity. It locates the American Muslim experience within the omnibus context of religious pluralism and draws on Barbara McGraw's "the American Sacred Ground" theoretical framework (2003) to gauge advances and setbacks in such identity negotiation processes. While gleaning insights from the works of scholars of Islam and religious pluralism in America, this study is based on ethnographic fieldwork conducted in the USA between 2002 and 2006. After 9/11, both communities came to realize that it is vital to engage in a process of self-critique and confront the challenges of reinventing themselves on the American pluralistic tapestry. While the African American Sunni communities tried to reinvent themselves as 'new Muslims', the immigrant communities found themselves compelled to reinvent themselves as "new Americans". In studying some facets of such an inter- and intracommunity identity (re)negotiation process, this article argues that perennial internal factionalism and the promotion of changing US foreign policy agendas in the Muslim world still represent a major stumbling block towards developing an American Muslim identity that draws on its many streams

Aesthetics · Ethnography · Geography · Identity negotiation · Immigration · Islam · Multiculturalism · Negotiation · Political science · Social science · Sociology · Anthropology · Education and Islamic Studies · Gender Studies · Law

• Islam in Black America

  Edward E Curtis, Edward Curtis•Islam in Black America•2002

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