Staying True to the Laughter in Nigerian Classrooms
Bibliographic Data
| ID | 3220992 |
|---|---|
| Authors | Helen Verran (0000-0001-5745-4888, corresponding author) |
| Year | 1999 |
| Volume | 47 |
| Issue | 1_suppl |
| Pages | 136-155 |
| Publication date | 1999-05-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | The Sociological Review (JOURNAL) |
| Journal identifiers | ISSN: 0038-0261 • E-ISSN: 1467-954X |
| Publisher | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1111/j.1467-954x.1999.tb03486.x |
| OpenAlex | W2044143776 |
| Language | EN |
| Citations received | 54 |
Growing from my years as a lecturer in a Nigerian university in the early 1980s, the stories which begin this paper evoke puzzling, small moments in the life of contemporary Nigerian (Yoruba) classrooms, particularly in the teaching of mathematics and science. Conventional wisdom would pass these by as irrational glitches, yet because they challenged my assumptions about numbers, they shook me, and this effect was magnified because no one else seemed to feel anything amiss. These moments of disconcertment sometimes spontaneously expressed themselves in an up-welling laughter. In responding to the stories I argue that keeping the disconcertment is important, it alerts us that here is an occasion for telling stories which might generate new possibilities for answering moral questions of how to live. I go on to juxtapose three accounts of quantifying: a universalist account; a relativist account; and finally an account of quantifying as realized through embodied routines and repetitions. We can understand the last as a version of an 'actor network' account. I argue that the problem with the universalist and relativist accounts of quantifying is that they explain away the disconcertment in distributing praise and blame and legislating answers to the question 'How should we live?'. An embodied account of quantifying brings with it the possibility of in/foresightful stories and showing how the truths which numbers make, came to be
Aesthetics · Art · Blame · Embodied cognition · Epistemology · Irrational number · Laughter · Normative · Praise · Relativism · Sociology · African cultural and philosophical studies · Education and Critical Thinking Development · Education and Technology Integration · EFL/ESL Teaching and Learning · Gender Studies · Mathematics · Philosophy · Psychology · Social Psychology
Feeling the Field
Ethics in action
Religion’ in educational spaces
Actor-Network Theory, organizations and critique
Der er fedtede fingeraftryk overalt på tal
Foruroligende Øjeblikke Og Vage Forbindelser
Coaching With Latour in the Sociomateriality of Sport
Sociologias Indígenas Ioruba
Imagining Classrooms
Coaching the beautiful game
On Not Muddling Lunches and Flights
Embodiment in Ethnographic Collaborations
Innovating Relations – or Why Smart Grid is not too Complex for the Public
Expertise and its Tensions
Affect and Effect in Interdisciplinary Research Collaboration
Lessons from the 'Dark' Side
Ethnographic Stories as Generalizations that Intervene
The Intersection of Gender, Race and Cultural Boundaries, or Why is Computer Science in Malaysia Dominated by Women
Working with models
Ethnografie und Teilnehmende Beobachtung
Scientific Discourse and Local Discourses
Generative Critique in Interdisciplinary Collaborations
Counting, accounting, and accountability
Ethics as ritual
Approaching geographies of education differANTly
“And when will you install the new water pump?”
Between disconcertment and joy
Framing, overflowing, and fuzzy logic in educational selection
Ecological materialism
Unruly Practices
RE/TRS’ is a Girl’s Subject
Data as Relation
From Affect to Action
When Contexts Meet
Working Practices of the Menopause Clinic
Ordering tasting in a restaurant
Keeping Open by Re-Imagining Laughter and Fear
On Sociology and STS
Sámi salmon, state salmon
The Cook, the Cooker and the Gendering of the Kitchen
Cultivating Disconcertment
Luossa y Laks
Luossa and Laks
Luossa et Laks
Alienating Apparatuses
Making Markets Material
| Unique citing works | 46 |
|---|---|
| Citations per year | 2,08 |
| Citation span | 2000 - 2026 (27) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 46 |