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The Philosophes and Religion

Intellectual Origins of the Dechristianization Movement in the French Revolution

Bibliographic Data

ID3222407
AuthorsCharles A Gliozzo (Michigan State University, corresponding author)
Year1971
Volume40
Issue3
Pages273-283
Publication date1971-09-01
Open AccessYes
TypeARTICLE
VenueChurch History (JOURNAL)
Journal identifiersISSN: 0009-6407 • E-ISSN: 1755-2613
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.2307/3163003
OpenAlexW2041103631
LanguageEN
Citations received3
References cited7

From Alphonse Aulard to Peter Gay historians have been fascinated with the attitudes of the philosophes toward religion.1 In the present essay attention falls on a neglected aspect of the question, the impact of the philosophes' ideas on the dechristianization movement in the French Revolution. Dechristianization means the attempt to suppress Christianity either by legislation or by force. In the Revolution, dechristianization took the following forms: aggressive anti-clericalism, prohibition of any Christian practice or worship either in public or private life, closing of the churches, the formation of a revolutionary calendar to replace the Christian one, and the establishment of new religious cults-the Cult of Reason and the Cult of Supreme Being. It is argued here that a direct influence can be traced from the philosophes to the dechristianizers of the Revolution. The dechristianizer did not belong to any clearly defined sociological group. He was an aristocrat like Anacharsis Cloots, or bourgeois such as Jacques René Hébert and Pierre Chaumette.2 Their ideas were nurtured from the deistic and atheistic writings of the philosophes

Bourgeoisie · Christianity · Cult · Political science · Politics · Theology · Worship · Classics · European Political History Analysis · Historical Studies and Socio-cultural Analysis · History · Law · Philosophy · Religion, Gender, and Enlightenment · Religious studies

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Citations per year0.38
Citation span2018 - 2020 (3)
Highly citedNo

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