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The World Was Their Parish

Evangelistic Work of the Single Female Missionaries from the Methodist Episcopal Church, South, to Korea, 1887-1940

Bibliographic Data

ID3224366
AuthorsAngel Santiago-Vendrell (0000-0003-0412-3377, Asbury Theological Seminary, corresponding author), Misoon Im (Grand Canyon University, corresponding author)
Year2023
Volume14
Issue2
Pages262
Publication date2023-02-15
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel14020262
OpenAlexW4321096811
LanguageEN
Citations received2
References cited2

The Woman's Foreign Missionary Society (WFMS) (1897-1909) and the Woman's Missionary Council (WMC) (1910-1940) of the Methodist Episcopal Church, South (MECS) worked in Korea from 1897 to 1940. Their work used a distinctive mission philosophy, hermeneutics, and implementation of strategies in their encounters with Korean women. Over the course of their years in Korea, Southern Methodist missionary women initiated the Great Korea Revival, established the first social evangelistic centers, educated the first indigenous female church historian, and ordained women for the first time in Korea. This article argues that, even though the missionary activities of the single female missionaries occurred in the context of "Christian civilization" as a mission theory, their holistic Wesleyan missiology departed from the colonial theory of mission as civilization. The first section of the article offers background information regarding the single female missionaries to help understand them. What motivated these females to venture in foreign lands with the Gospel? What was their preparation? The second section presents the religious, cultural, social, and political background of Korea during the time the missionaries arrived. The third section describes and analyzes the evangelistic and social ministries of the female missionaries in the nascent Korean mission. The final section describes and analyzes the appropriation and reinterpretation of the Bible and Christianity by Korean women, especially the work of Korean Bible women and Methodist female Christians in the quest for independence from Japanese control in the Independence Movement of 1919

Christianity · Christianization · Civilization · Indigenization · Missiology · Political science · Politics · Protestantism · Sociology · Anthropology · Christian Theology and Mission · Educational Systems and Policies · Gender Studies · History · Japanese History and Culture · Law · Philosophy · Religious studies

  • The Culture of Scientific Work

    Open Access•Oleh Kubalskyi•The World of the Orient•2024

  • The educational ministry of early Korean colporteurs

    Open Access•K H Kim, Jane Chung•Pharos Journal of Theology•2024

  • World Christianity as a Women's Movement

    Open Access•Dana L Robert•International Bulletin of…•2006

  • "Southern Women of A "Lost Generation

    Marjorie Stratford Mendenhall•South Atlantic Quarterly•1934

Unique citing works2
Citations per year1
Citation span2024 - 2024 (1)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 2

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