"God as "The Highest and Most Elevated Thing

Maybe the most divisive topic of the Heideggerian reception is whether the question of God is part of the disclosure of being in Heidegger's thinking, or if Heidegger rather obscures the phenomenological inquiry on God by way of his questions on being and his reinterpretation of the meaning of being as historical beyng. It is not accidental that Hedwig Conrad-Martius, the contemporary of Heidegger, writes in her critique on Being and Time that it is "like when, with tremendous force of wise prudence and unflagging tenacity, a door that has been closed for a long time and is almost impossible to open is blown open and then immediately slammed shut again, locked, and barricaded so tightly that it seems impossible to open it again." (Cf. Heideggers 'Sein und Zeit'). Unfortunately, the different stages of Heidegger's thinking do not help further clarify the question of whether it is a conscious program of Heideggerian thinking to involve theological questions into the fundamental ontological analysis of being, if it follows from his theological background and from the relation to theology (as a positivistic science in Heidegger's sense), or if that he includes theological knowledges into his thinking and shows a critical turn against the theological statements. Heidegger's reflections on his own thinking in relation to theological questions and his influence on the Munich-Göttingen Phenomenology raises the present argumentation for the common phenomenological interpretation of God-Experiences

Aesthetics · Epistemology · Fundamental ontology · Reinterpretation · Theology · Phenomenology and Existential Philosophy · Philosophy · Philosophy, Ethics, and Existentialism · Political Theology and Sovereignty

• Bremen and Freiburg Lectures

  Martin Heidegger, Andrew J Mitchell•Bremen and Freiburg lectures•2012

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• Historicity and Religiosity in Heidegger’s Interpretation of the Reality

  Open Access•Anna Jani•Human Studies•2020

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