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The Cosmopolitan World of the Quran and Late Antique Humanism

Bibliographic Data

ID3239708
AuthorsTodd Lawson (University of Toronto, corresponding author)
Year2021
Volume12
Issue8
Pages562
Publication date2021-07-21
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel12080562
OpenAlexW3185050231
LanguageEN
Citations received1
References cited5

The purpose of this essay is to demonstrate how two distinct but deeply related literary genres, which had become especially prominent in the 7th century Nile-to-Oxus region, have left an enduring impression on the form and contents of the Quran. By saying this, it is not intended to suggest that the Quran was "influenced" by this or that extraneous or extra-textual phenomenon. Rather, it is suggested that, along the lines of the Quran's own theory of revelation, it speaks through Muḥammad, "the language of his people" (Q14:4). Stated another away, the Quran employs themes and structures from both epic and apocalypse that would have been familiar to its audience in order to reveal and make clear its most cherished sacred truths, among which are: the Oneness of God, the Oneness of Religion and the Oneness of Humanity. Epic and apocalypse, then, emerge as features of the cultural and imaginative language of the intended audience of the Quran, just as Arabic is its "linguistic" language

Aesthetics · Antique · Arabic · Art · EPIC · Epistemology · Humanism · Humanity · Linguistics · Literature · Phenomenon · Revelation · Theology · Archaeology and Historical Studies · Historical and Linguistic Studies · Islamic Studies and History · Philosophy

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Unique citing works1
Citations per year0,33
Citation span2023 - 2023 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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