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The Fathers of the Church, the Reformation, and the Failed Attempts at Union between the Tübingen Theologians and the Patriarchate of Constantinople

A Broad Perspective

Bibliographic Data

ID3261042
AuthorsMario Baghos (0000-0001-6322-4069, The University of Notre Dame Australia, corresponding author)
Year2024
Volume15
Issue7
Pages831
Publication date2024-07-09
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel15070831
OpenAlexW4400445436
LanguageEN
References cited9

The sixteenth century witnessed dramatic upheavals in Eastern and Western Europe in both the ecclesiastical and political domains. In the previous century, Constantinople had fallen to the Ottoman Turks, meaning that its Eastern Orthodox inhabitants were severed both politically and religiously from their Western Christian neighbors, who were ruled over by sovereigns that derived their spiritual authority from the Papacy. Meanwhile, the Reformation endangered the unity of the political and religious spheres of the Catholic West. As it soon became clear that the mainstream Reformers were neither united nor consistent in their ecclesiological views, one thing remained a constant: a recourse to the Fathers of the Church for the confirmation of Reformed tenets such as sola scriptura and sola fide. The use of Patristic proof texts played an important role in the attempt of the Lutherans to unite with the Orthodox, the former reading the writings of the Fathers in a very different way to the latter. This article analyzes why this attempt at union failed, with specific focus on the correspondence between the Tübingen theologians and the Patriarch of Constantinople, Jeremiah II Tranos, in their respective reading of the Augsburg Confession which represents the main Lutheran articles of faith

Art · Church Fathers · Church History · Theology · Visual arts · Philosophy · Reformation and Early Modern Christianity

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Highly citedNo

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